How different would have been results had her simple words and instructive facts been credited and made the basis of judicial decisions! Could she have been calmly and rationally listened to by minds freed from a blinding and irritating faith that Christendom’s witchcraft devil was her companion and prompter, her plain and definite exposition of the actors who generated troubles which were profound mysteries to her superiors in external knowledge and penetration, would have brought all the marvels of that day within the domain of natural things, and warded off the horrors which ensued.
“Q. Would they have had you hurt the children last night? A. Yes, but I was sorry, and I said I would do so no more, but told I would fear God. Q. But why did not you do so before? A. Why, they tell me I had done so before, and therefore I must go on. (These were the four women and the man, but she knew none but Osburn and Good only; the others were of Boston.”)
If we get at what Tituba meant by the words just quoted, it was substantially this: “They wanted me, and forced me against my will, to join with them in hurting the children last night. I was sorry that I was forced to act cruelly, and told them that I would not be forced to it again, but would serve God. I did not take that stand before, because they told me I had already worked with them, and therefore must go on.
“Q. At first beginning with them, what then appeared to you? What was it like that got you to do it? A. One like a man, just as I was going to sleep, came to me. This was when the children was first hurt. He said he would kill the children and she would never be well; and he said if I would not serve him he would do so to me.”
The witness was here apparently brought to describe her first interview with the author of Salem witchcraft. We see her now standing at the fountainhead of the devastating torrent which soon deluged the region far around with terror, anguish, and blood. Who first appeared to her? Who was the prime mover? And when was he first seen? Subsequent statements are soon to show that on Friday, January 15, 1692, six weeks and four days before the time when she gave in this testimony, one like a man, just as she was going to sleep, came to her and demanded her aid in hurting the children. The fact is clearly stated that five days before the Wednesday evening when the children were first hurt by spirit appliances, and supposed to be taken sick, “one like a man,” when Tituba was about going to sleep, came to her and avowed his purpose, in advance, to torture and even kill the children. From that time forth she knew the source of the strange operations in her master’s family.
“Q. Is that the same man that appeared before to you, that appeared last night and told you this? A. Yes.”
Her visitor was the same person on these two different occasions, which were more than six weeks apart, and in her various clairvoyant excursions and feats he was frequently, if not always, her attendant.
“Q. What other likenesses besides a man hath appeared unto you? A. Sometimes like a hog—sometimes like a great black dog—four times.”
“The man” probably assumed or presented those brutish forms. A frequent teaching of spirit visitants is, that they “can assume any form which the occasion requires;” they also have often given the impression that they cannot assume hues brighter than inherently pertain to their own intellectual and moral conditions, but of this we have yet no conclusive information.
“Q. But what did they say unto you? A. They told me serve him, and that was a good way. That was the black dog. I told him I was afraid. He told me he would be worse then to me.”