One of her first acts as trustee was a practical one for the girls. "Spent entire day at State Industrial School," she wrote in her diary, "getting the laundry girls—who had always washed for the entire institution by hand and ironed that old way—transferred to the boys' laundry room to use its machinery—am sure it will work well—girls 12 of them delighted."[375] She also taught the boys to patch and darn, and later asked for coeducation.
Susan B. Anthony at her desk
Susan looked forward to welcoming Mrs. Stanton at 17 Madison Street when she returned to this country in 1891, particularly because she had sold her home in Tenafly after her husband's death, in 1887, and now had no home to go to. Susan hoped that as they again worked together she could persuade Mrs. Stanton to concentrate on more serious writing than the chatty reminiscences she had just published and which Susan felt were "not the greatest" of herself.[376] When she heard that Mrs. Stanton seriously contemplated living in New York with two of her children, she begged her to reconsider, writing, "This is the first time since 1850 that I have anchored myself to any particular spot, and in doing it my constant thought was that you would come here ... and stay for as long, at least, as we must be together to put your writings into systematic shape to go down to posterity. I have no writings to go down, so my ambition is not for myself, but is for the one by the side of whom I have wrought these forty years, and to get whose speeches before audiences ... has been the delight of my life."[377]
Mrs. Stanton decided to make her home in New York, but first she visited Susan who found her as stimulating as ever and brimful of ideas. They plotted and planned as of old and managed to stir up public opinion on the question of admitting women to the University of Rochester. With women enrolled at the University of Michigan since 1870, and at Cornell since 1872, and with Columbia University yielding at last to women's entreaties by establishing Barnard College in 1889, they felt it their duty to awaken Rochester, and although their agitation produced no immediate results, it did start other women thinking and made news for the press. The cartoons on the subject delighted them both.[378]
Susan soon realized that the writing she had planned for Mrs. Stanton would never be done, for Mrs. Stanton had already made up her mind to write for magazines and newspapers on new and controversial subjects, feeling this was the best contribution she could make to the cause. Susan also found it increasingly difficult to hold her old friend to the straight path of woman suffrage, Mrs. Stanton insisting that too much concentration on this one subject was narrowing and left women unprepared for the intelligent use of the ballot. Women, Mrs. Stanton argued, needed to be stirred up to think, and this they would not do as long as their minds were dominated by the church, which, she believed, had for generations hampered their development by emphasizing their inferiority and subordination. She was determined to analyze and rebel, and Susan could in no way divert her. Completely absorbed in trying to prove that the Bible, accurately translated and interpreted, did not teach the inferiority or the subordination of women, she was writing a book which she called The Woman's Bible, chapters of which were already appearing in the Woman's Tribune.
Susan B. Anthony and Elizabeth Cady Stanton