Tell her that when her father, up on his great smelly throne, drives around the corner of Powell and Geary that dressed-up folk needn’t disdain him so much. He’s a sermon. They won’t like him as a sermon so much as a garbage man but he’s a sermon just the same. The text is that back of most things that are dainty and beautiful is the drudgery worker. Tell her that there isn’t an immaculate kitchen in San Francisco that doesn’t depend upon her father.

Nor a feast at the Palace or the St. Francis. Tomato skins and the nests that cauliflowers come in, and gnawed “T” bones. What would become of them if she had no father. And coffee grounds and the nameless things that have been forgotten and burned by the absent-minded. Tell the little girl about Omar Khayyam and how he might have said—.

Oh, many a charred secret into the garbage can goes That from the kitchen range in blackened cloud once rose. Tell her that there is a professor at Yale whose father was a junk man. All this and more tell the garbage man’s little girl.

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The Palace

Someone was telling me of an old couple who lost everything they owned at the time of the fire, and that they were very brave about it and never broke down, and even helped others, but that when someone came running up and said: “The Palace is on fire,” they both sat down on the curb and gave way completely to grief.

And they say that after the fire the first piece of publicity which was given to the world as a proof that San Francisco would come back, was that the Palace would be rebuilt immediately. And a man from Virginia City, a descendant of the Comstock days, told me that in Nevada they speak of “The Palace” as Russians speak of the Kremlin as a pivot of destiny. What I am trying to say, of course, is that the Palace is a tradition just as the Waldorf-Astoria is a tradition, only not at all in the same way.

The Palace is a great place for women who are alone and a place where a man may bring “the missus” with impunity. The Palace is stylish, perhaps, but principally it is select. It suggests to me women who wear suits of clothes, mostly dark gray, all wool and a yard wide, women who wear two petticoats and Hanan shoes and Knox hats and who carry suit cases covered with foreign express tags, and whom porters run to meet because they know that these women may not be so stylish as they are generous tippers. And the Palace suggests to me afternoon teas, and that peculiar composite chatter of women’s voices which is more like the sound of birds in a flock, and which Powys speaks of as a strange inarticulate chitter chatter which isn’t really speech at all.

The other day a well groomed young official from the hotel took me out to see the famous old Palace bar and the beautiful Maxfield Parrish painting above it. They have taken the rail away, and around the edge of the bar they have built a nicely finished woodwork wall which looks exactly like a great coffin, the coffin of John Barleycorn. After the manner of my species I wanted to see over the edge and the young man, thinking that I might be suspecting a blind pig, boosted me up to peck over. I asked him why they didn’t remove the bar entirely and he said with unsmiling naivete that they were waiting “to see” and that they had saved the rail, “in case.”

If I were a reformer I should agitate and have that remarkably joyous and beautiful Parrish painting placed where it could be seen. I’d take it out to some San Francisco school so that the dear Pied Piper and all the little round kiddies running after should be a delight to school children.