Physically, he resembled his mother, with a look of higher breeding, and with the transformation of a pretty woman’s face to that of an intelligent man. There were the same eyes, but deeper in color and in meaning; the same brow, but wider; the same mouth, but the lips were firmly closed.

Over the woman’s face, ideas and impressions glided without leaving a furrow or a trace; in fact, so hastily, that her eyes always seemed to retain a certain astonishment at their flight. With the child, on the contrary, one felt that impressions remained, and his thoughtful air would have been almost painful, had it not been combined with a certain caressing indolence of attitude that indicated a petted child.

Now leaning against his mother, with one hand in her muff, he listened to her words with adoring attention, and occasionally looked at the priest and at all the surroundings with timid curiosity. He had promised not to cry, but a stifled sob shook him at times from head to foot. Then his mother looked at him, and seemed to say, “You know what you promised.” Then the child choked back his tears and sobs; but it was easy to see that he was a prey to that first agony of exile and abandonment which the first boarding-school inflicts on those children who have lived only in their homes.

This examination of mother and child, made by the priest in two or three minutes, would have satisfied a superficial observer; but Father O———, who had been the director for twenty-five years of the aristocratic institution of the Jesuits at Vaurigard, was a man of the world, and knew too well the best Parisian society, all its shades of manner and dialect, not to understand that in the mother of his new pupil he beheld a representative of an especial class.

The self-possession with which she entered his office,—self-possession too apparent not to be forced,—her way of seating herself, her uneasy laugh, and above all, the overwhelming flood of words with which she sought to conceal a certain embarrassment, all created in the mind of the priest a vague distrust. Unhappily, in Paris the circles are so mixed, the community of pleasures and similarity of toilets have so narrowed the line of demarcation between fashionable women of good and bad society, that the most experienced may at times be deceived, and this is the reason that the priest regarded this woman with so much attention. The principal difficulty in arriving at a decision arose from the unconnected style of her conversation; but the embarrassed air of the mother when he asked for the other name of the child, settled the question in his mind.

She colored, hesitated. “True,” she said; “excuse me; I have not yet presented myself. What could I have been thinking of?” and drawing a small, highly-perfumed case from her pocket, she took from it a card, on which, in long letters, was to be read the insignificant name—

Ida de Barancy

Over the face of the priest flashed a singular smile.

“Is this the child’s name?” he asked.

The question was almost an impertinence. The lady understood him, and concealed her embarrassment under an assumption of great dignity.