[1099] Royle, Ill. Him., p. 204.
[1100] Roxburgh, Fl. Ind., 2nd. edit., ii. p. 500; Piddington, Index; Royle, ibid.
[1101] Sir Joseph Hooker, Journ. of Bot., 1850, p. 54.
[1102] Rose, the head of the French trade at Canton, collected these from Chinese manuscripts, and Noisette (Jard. Fruit., i. p. 76) has transcribed a part of his article. The facts are of the following nature. The Chinese believe the oval peaches, which are very red on one side, to be a symbol of a long life. In consequence of this ancient belief, peaches are used in all ornaments in painting and sculpture, and in congratulatory presents, etc. According to the work of Chin-noug-king, the peach Yu prevents death. If it is not eaten in time, it at least preserves the body from decay until the end of the world. The peach is always mentioned among the fruits of immortality, with which were entertained the hopes of Tsinchi-Hoang, Vouty, of the Hans and other emperors who pretended to immortality, etc.
[1103] Lindley, Trans. Hort. Soc., v. p. 121.
[1104] Trans. Hort. Soc. Lond., iv. p. 512, tab. 19.
[1105] Roxburgh, Fl. Ind.
[1106] Loureiro, Fl. Cochin., p. 386.
[1107] Kæmpfer, Amœn., p. 798; Thunberg, Fl. Jap., p. 199. Kæmpfer and Thunberg also give the name momu, but Siebold (Fl. Jap., i. p. 29) attributes a somewhat similar name, mume, to a plum tree, Prunus mume, Sieb. and Z.
[1108] Noisette, Jard. Fr., p. 77; Trans. Soc. Hort. Lond., iv. p. 513.