Thus did the original idea of a federative republic arise in the first interview between Barbaroux and Madame Roland. What they dreamed of as a desperate measure of Liberty, was afterwards made a reproach to them for having conspired as a plot. This first sigh of patriotism of two young minds who met and understood each other, was their attraction and their crime.
VIII.
From this day the Girondists, disengaged from every obligation with the king and ministers, conspired secretly with Madame Roland, and publicly in the tribune, for the suppression of the monarchy. They appeared to envy the Jacobins the honour of giving the throne the most deadly blows. Robespierre as yet spoke only of the constitution, limiting himself within the law, and not going a-head of the people. The Girondists already spoke in the name of the republic, and motioned with gesture and eye the republican coup d'état, which every day drew nearer. The meetings at Roland's multiplied and enlarged: new men joined their ranks. Roland, Brissot, Vergniaud, Guadet, Gensonné, Condorcet, Pétion, Lanthenas, who in the hour of danger betrayed them; Valazé, Pache, who persecuted and decimated his friends; Grangeneuve, Louvet, who beneath levity of manners and gaiety of mind veiled undaunted courage; Chamfort, the intimate of the great, a vivid intellect, heart full of venom, discouraged by the people before he had served it; Carra, the popular journalist, enthusiastic for a republic, mad with desire for liberty; Chénier[22], the poet of the revolution, destined to survive it, and preserving his worship of it until death, even under the tyranny of the empire; Dusaulx, who had beneath his gray hairs the enthusiasm of youth for philosophy—the Nestor of all the young men, whom he moderated by his sage exhortations; Mercier, who took all as a jest, even in the dungeon and death.
IX.
But of the men whom enthusiasm for the Revolution brought around her, he whom Madame Roland preferred to all was Buzot. More attached to this young female than to his party, Buzot was to her a friend, whilst the others were but tools or accomplices. She had quickly passed her judgment on Barbaroux, and this judgment, impressed with a certain bitterness, was like a repentance for the secret impression which the favourable exterior of this young man had at first inspired. She accuses herself with finding him so handsome, and seems to fortify her heart against the fascination of his looks. "Barbaroux is volatile," she said; "the adoration he receives from worthless women destroys the seriousness of his feelings. When I see such fine young men too conceited at the impression they make, like Barbaroux and Hérault de Séchelles, I cannot help thinking that they adore themselves too much to have a great deal of adoration left for their country."
If we may lift the veil from the heart of this virtuous woman, who does not raise it herself for fear of developing a sentiment contrary to her duties, we must be convinced that her instinctive inclination had been one moment for Barbaroux, but her reflecting tenderness was for Buzot. It is neither given to duty nor liberty to fill completely the soul of a woman as lovely and impassioned as she: duty chills, politics deceive, virtue retains, love fills the heart. Madame Roland loved Buzot. He adored in her his inspiration and his idol. Perchance they never disclosed to each other in words a sentiment which would have been the less sacred to them from the hour in which it had become guilty. But what they concealed from one another they have involuntarily revealed at their death. There are in the last days and last hours of this man and this woman, sighs, gestures, and words, which allow the secret preserved during life to escape in the presence of death; but the secret thus disclosed keeps its mystery. Posterity may have the right to detect, but none to accuse, this sentiment.
Roland, an estimable but morose old man, had the exactions of weakness without having its gratitude or indulgence towards his partner. She remained faithful to him, more from respect to herself than from affection to him. They loved the same cause—Liberty; but Roland's fanaticism was as cold as pride, whilst his wife's was as glowing as love. She sacrificed herself daily at the shrine of her husband's reputation, and scarcely perceived her own self-devotion. He read in her heart that she bore the yoke with pride, and yet the yoke galled her. She paints Buzot with complacency, and as the ideal of domestic happiness. "Sensible, ardent, melancholy," she writes, "a passionate admirer of nature, he seems born to give and share happiness. This man would forget the universe in the sweetness of private virtues. Capable of sublime impulses and unvarying affections, the vulgar, who like to depreciate what it cannot equal, accuse him of being a dreamer. Of sweet countenance, elegant figure, there is always in his attire that care, neatness, and propriety, which announce respect of self as well as of others. Whilst the dregs of the nation elevate the flatterers and corrupters of the people to station—whilst cut-throats swear, drink, and clothe themselves in rags, in order to fraternise with the populace, Buzot possesses the morality of Socrates, and maintains the decorum of Scipio: so they pull down his house and banish him, as they did Aristides. I am astonished they have not issued a decree that his name should be forgotten." The man of whom she speaks in such terms from the depths of her dungeon, on the evening before her death, exiled, wandering, concealed in the caves of St. Emilion, fell as though struck by lightning, and remained several days in a state of phrenzy, on learning the death of Madame Roland.
Danton, whose name began to rise above the crowd, when his fame was but slight until now, sought at this period Madame Roland's acquaintance. All inquired what was the secret of the growing ascendency of this man? Where he came from? Who he was? Whither he was advancing? They sought his origin; his first appearance on the stage of the people; his first connection with the celebrated personages of his time. They sought in mysteries the cause of his prodigious popularity. It was pre-eminently in his nature.
X.
Danton was not merely one of those adventurers of demagogism who rise, like Masaniello, or like Hébert,[23] from the boiling scum of the masses. He was one of the middle classes, the heart of the nation. His family, pure, honest, of property, and industrious, ancient in name, honourable in manners, was established at Arcis-sur-Aube, and possessed a rural domain in the environs of that small town. It was of the number of those modest but well-esteemed families, who have the soil for their basis, and agriculture as their main occupation, but who give their sons the most complete moral and literary education, and who thus prepare them for the liberal professions of society. Danton's father died young. His mother had married again to a manufacturer of Arcis-sur-Aube, who had (and himself managed), a small cotton mill. There is still to be seen near the river, without the city, in a pleasant spot, the house, half rustic half town built, and the garden on the banks of the Aube, where Danton's infancy was passed.