Roland, dictatorial and exacting, had insisted from the beginning of their marriage, that his wife should refrain from seeing her young and attached friends whom she had loved in the convent, and who lived at Amiens. He dreaded the least participation of affection. His prudence outstepped the bounds of reason. To an union as solemn as marriage, the pleasure of friendship was necessary. This tyranny of an exclusive feeling was not compensated by love. Roland demanded every thing from his wife's compliance. If there was no faltering in her conduct, still she felt these sacrifices, and joyed over the accomplishment of her duties as the stoic enjoys his sufferings.

XI.

After some years passed at Amiens, Roland was promoted to the same duties at Lyons, his native place. In winter he dwelt in the town, and the rest of the year was passed in the country in his paternal home, where his mother still lived, a respectable old woman, but meddlesome and overbearing in her household. Madame Roland, in all the flower of youth, beauty, and genius, thus found herself tormented and beset by a domineering mother-in-law, a rough brother-in-law, and an exacting husband. The most passionate love could scarcely have been proof against so trying and painful a position. To soothe her she had the consciousness of discharging her duties, her occupation, her philosophy, and her child. It was sufficing, and eventually transformed this gloomy retreat into the abode of harmony and peace. We love to follow her into that solitude, when her mind was becoming tempered for her struggle, as we go to seek at Charmettes the still fresh and sparkling source of the life and genius of Jean Jacques Rousseau.

XII.

At the foot of the mountains of Beaujolais, in the large basin of the Sâone, in face of the Alps, there is a series of small hills scattered like the sea sands, which the patient vine-dresser has planted with vines, and which form amongst themselves, at their base, oblique valleys, narrow and sinuous ravines, interspersed with small verdant meads. These meadows have each their thread of water, which filters down from the mountains: willows, weeping birch, and poplars, show the course and conceal the bed of the streams. The sides and tops of these hills only bear above the lowly vines a few wild peach trees, which do not shade the grapes and large walnut trees in the orchards near the houses. On the declivity of one of these sandy protuberances was La Platière, the paternal inheritance of M. Roland, a low farm-house, with regular windows, covered with a roof of red tiles nearly flat; the eaves of this roof project a little beyond the wall, in order to protect the windows from the rain of winter and the summer's sun. The walls, straight and wholly unornamented, were covered with a coating of white plaister, which time had soiled and cracked. The vestibule was reached by ascending five stone steps, surmounted by a rustic balustrade of rusty iron. A yard surrounded by outhouses, where the harvest was gathered in, presses for the vintage, cellars for the wine, and a dove-cote, abutted on the house. Behind was levelled a small kitchen-garden, whose beds were bordered with box, pinks, and fruit trees, pruned close down to the ground. An arbour was formed at the extremity of each walk. A little further on was an orchard, where the trees inclining in a thousand attitudes, cast a degree of shade over an acre of cropped grass; then a large enclosure of low vines, cut in right lines by small green sward paths. Such is this spot. The gaze is turned from the gloomy and lowering horizon to the mountains of Beaujeu, spotted on their sides by black pines, and severed by large inclined meadows, where the oxen of Charolais fatten, and to the valley of the Sâone, that immense ocean of verdure, here and there topped by high steeples. The belt of the higher Alps, covered with snow and the apex of Mont Blanc, which overhangs the whole, frame this extensive landscape. There is in this something of the vastness of the infinite sea: and if on its bounded side it may inspire recollection and resignation, in its open part it seems to solicit thought to expand, and to convey the soul to far off hopes and to the eminences of imagination.

Such was, for five years, the bounded horizon of this young woman. It was there that she plunged into the plenitude of that nature of which, in her infancy, she had so frequently dreamed, and in which she had perceived only some small bits of sky, and some confused perspectives of royal forests, from the height of her window over the roofs of Paris. It was there that her simple tastes and loving soul found nutriment and scope for her sensibility.

Her life was there divided between household cares, the improvement of her mind, and active charity—that cultivator of the heart. Adored by the peasants, whose protectress she was, she applied to the consolation of their miseries the little to spare which a rigid economy left to her, and to the cure of their maladies the knowledge she had acquired in medicine. She was fetched from three and four leagues' distance to visit a sick person. On Sunday the steps of her court-yard were covered with invalids, who came to seek relief, or convalescents, who came to bring her proofs of their gratitude; baskets of chestnuts, goats' milk cheeses, or apples from their orchards. She was delighted at finding the country people grateful and sensible of kindness. She had drawn her own picture of the people residing in the vicinity of large cities. The burning of châteaux, during the outbreak and massacres of September, taught her subsequently that these seas of men, then so calm, have tempests more terrible than those of the ocean, and that society requires institutions, just as the waves require a bed, and strength is as indispensable as justice to the government of a people.

XIII.

The hour of the Revolution of '89 had struck, and came upon her in the bosom of this retreat. Intoxicated with philosophy, passionately devoted to the ideal of humanity, an adorer of antique liberty, she became on fire at the first spark of this focus of new ideas;—she believed with all her faith, that this revolution, like a child born without a mother's sufferings, must regenerate the human race, destroy the misery of the working classes, for whom she felt the deepest sympathy, and renew the face of the earth. Even the piety of great souls has its imagination. The generous illusion of France at this epoch was equal to the work which France had to accomplish. If she had not dared to hope so much, she would have dared nothing: her faith was her strength.

From this day, Madame Roland felt a fire kindled within her which was never to be quenched but in her blood. All the love which lay slumbering in her soul was converted into enthusiasm and devotion for the human race. Her sensibility deceived—too ardent, unquestionably, for one man—spread over a nation. She adored the Revolution like a lover. She communicated this flame to her husband and to all her friends. All her repressed feelings were poured forth in her opinions; she avenged herself on her destiny, which refused her individual happiness, by sacrificing herself for the happiness of others. Happy and beloved, she would have been but a woman; unhappy and isolated, she became the leader of a party.