BOOK XI.

I.

The echo of these triumphs of insubordination and murder was felt every where in the mutinous conduct of the troops, the disobedience of the national guard, and the risings of the populace; whilst at Paris they fêted the Swiss of Châteauvieux, the mob of Marseilles demanded with much violence that the Swiss regiment of Ernst should be expelled from the garrison at Aix, under pretext that they favoured the aristocracy, and that the security of Provence was thereby menaced. On the refusal of this regiment to quit the city, the Marseillaise marched upon Aix as the Parisians had marched upon Versailles in the days of October. They by violence compelled the national guard to accompany them, who had been destined to repress them; they surrounded the regiment of Ernst with cannon, made them lay down their arms, and shamefully drove them before sedition. The national guard, a force essentially revolutionary, because it participates, like the people, in the opinions, feelings, and passions, which, as a civic guard, it ought to repress, followed in every direction, from weakness or example, the fickle impressions of the mob. How could men, just leaving clubs, where they had been listening to, applauding, and frequently exciting sedition in patriotic discourses,—how could they, changing their feelings and part at the door of popular societies, take arms against the seditious? Thus they remained spectators, when they were not accomplices, of insurrections. The scarcity of colonial produce, the dearness of grain, the rigour of a hard winter, all contributed to disturb the people: the agitators turned all these misfortunes of the times into accusations and grounds of hatred against royalty.

II.

The government, powerless and disarmed, was rendered responsible for the severities of nature. Secret emissaries, armed bands, went amongst the towns and cities where markets were held, and there disseminated the most alarming reports, provoking the people to tax grain and flour, stigmatising the corn-dealers as monopolists—the perfidious charge of monopoly being a sure sentence of death. The fear of being accused of starving the people checked every speculation of business, and tended much more than actual want to the dearth of the markets. Nothing is so scarce as a commodity which is concealed. The corn-stores were crimes in the eyes of consumers of bread. The Maire of Etampes, Simoneau, an honest man, and an intrepid magistrate, was one victim sacrificed to the people's suspicions. Etampes was one of the great markets that supplied Paris. It was therefore necessary for it to preserve the liberty of commerce and the supply of flour. A mob, composed of men and women of the adjacent villages, assembling at the sound of the tocsin, marched upon the city one market-day, preceded by drums, armed with guns and pitchforks, in order to carry off the grain by force from the proprietors, divide it amongst themselves, and to exterminate, as they declared, the monopolists, amongst whom sinister voices mingled in low tones the name of Simoneau. The national guard disappeared, a detachment of one hundred men of the eighteenth regiment of cavalry were at Etampes, and the sole force at the Maire's disposal.

The officer answered for these soldiers as for himself. After long conversations with the seditious, to bring them back to reason and the law, Simoneau returned to the maison commune, ordered the red flag to be unfurled, proclaimed martial law, and then advanced upon the rebels, surrounded by the municipal body, and in the centre of the armed force; on reaching the square of the town, the crowd surrounded and cut off the detachment. The troopers left the Maire exposed—not one drew his sword in his defence. In vain did he summon them, in the name of the law, and by the weapons they wore, to render aid to the magistrate against assassins—in vain did he seize the bridle of one of the horsemen near him, crying, "Help, my friends."

Struck by blows of pitchforks and guns, at the moment when he appealed to the soldiery, he fell, shot, grasping in his hands the bridle of the cowardly trooper whom he was entreating: the fellow, in order to disengage himself, struck with the back of his sabre the arm of the Maire already dead, and left his body to the insults of the people. The miscreants, remaining in possession of the carcase, brutally mangled the palpitating limbs, and deliberated together as to cutting off the head. The leaders made their followers defile passing over the body of the Maire, and trampling in his blood. Then they went away beating their drums, and went to get drunk in the suburbs; and the taking away the grain, the apparent motive of the riot, was neglected in the moment of triumph. There was no pillage—either the blood made the people forget their hunger, or their hunger was but the pretext for assassination.

III.

At the moment when all was thus crumbling to pieces round the throne, a man, celebrated by the vast part attributed to him in the common ruin, sought to reconcile himself with the king: this was Louis-Philippe Joseph, Duc d'Orléans, first prince of the blood. I pause for this man, before whom history has hitherto paused, without being able to discover the real place which should be assigned to him amongst the passing events. An enigma to himself, he remains an enigma for posterity. Was the real solution of this enigma ambition or patriotism, weakness or conspiracy? Let facts reply.

Public opinion has its prejudices. Struck by the immensity of the work it accomplishes; giddy, as it were, by the rapidity of the movement which urges things on, it cannot believe that a series of natural causes, combined by Providence with the rise of certain ideas in the human mind, and aided by the coincidence of the times, can of itself produce such vast commotions. It seeks, then, the supernatural—the wonderful—fatality. It takes pleasure in imagining latent causes acting with mystery, and compelling with hidden hand men and events. It takes, in a word, every revolution for a conspiracy; and if it meets at starting, in the middle, or at the end of such crises some leading man, to whose interest these events may tend, it supposes itself the author, attributes to itself all the action of these revolutions, and all the scope of idea that accomplishes them; and, fortunate or unfortunate, innocent or guilty, claims for itself all the glory or demerit of the result. It renders its name divine, or its memory accursed. Such, for fifty years, was the destiny of the Duc d'Orleans.