We made all haste to offer them two machlas, a cloak, and a hundred piastres. They were satisfied, and left us to pursue our route. Hassan suffered a great deal from his wound; and as he could not remount his horse, I gave him my camel, and took his mare. We proceeded for four hours; but the sun being set, we were obliged to halt at a place called Waddi el Nahr (Valley of the River.) However, there was not a drop of water in it, and our skins were empty: the attack in the morning had detained us three hours, and it was impossible to go further that night.

Notwithstanding all we had to suffer, we were still very happy at having escaped the Bedouins, and preserved our clothes, which secured us a little from the cold wind, that affected us sensibly. In short, between pleasure and pain, we watched with impatience for the dawn of day. Sheik Ibrahim suffered from his foot, and Hassan from his wound. In the morning, having disposed of our sick in the best manner we could, we again set forward, and still towards the east. At an hour and a quarter from Palmyra we found a subterraneous stream, the spring of which is entirely unknown, as well as the place where it is lost. The water is seen to flow through openings of about five feet, forming a sort of basins. It is unnecessary to say with what delight we quenched our thirst:—the water appeared excellent.

At the entrance of a pass formed by the junction of two mountains, we at length perceived the celebrated Palmyra. This defile forms for a quarter of an hour an avenue to the city; along the mountain on the south side extends for almost three hours a very ancient rampart. Facing you to the left is an old castle, built by the Turks after the invention of gunpowder. It is called Co Lat Ebn Maâen.—This Ebn Maâen, a governor of Damascus in the time of the Khalifs, had built the castle to prevent the Persians from penetrating into Syria.—We next arrived at a vast space, called Waddi el Cabour (Valley of the Tombs.) The sepulchres that cover it appear at a distance like towers. On coming near, we saw that niches had been cut in them to enclose the dead. Every niche is shut up by a stone, on which is carved a portrait of its occupant. The towers have three or four stories, communicating by means of a staircase, commonly in good preservation. From thence we came into a vast enclosure inhabited by the Arabs, who call it the Castle. It contains, in fact, the ruins of the Temple of the Sun. Two hundred families reside in these ruins. We immediately presented ourselves to Sheik Ragial el Orouk, a venerable old man, who received us well, and made us sup and sleep with him. This sheik, like the sheik of Corietain, furnishes two hundred camels to the great caravan of Mecca.

The following day, having hired a house, we unpacked our goods. I attended to the foot of Sheik Ibrahim, which was in reality dislocated. He had long to suffer the pain. Hassan found friends at Palmyra who took care of him; and being soon recovered, he came to take leave of us, and went away delighted with the manner in which we recompensed him.

Being obliged to keep at home for several days on account of Sheik Ibrahim’s foot, we set about selling some articles, to confirm our mercantile character. But as soon as M. Lascaris was in a fit state to walk, we went to visit the temple in all its minutiæ. Other travellers have described the ruins: therefore we will only speak of what may have escaped their observation relating to the country.

We one day saw many people engaged in surrounding with wood a beautiful granite column. We were told it was to burn it, or rather to cause it to fall, in order to obtain the lead which was in the joinings. Sheik Ibrahim, full of indignation, addressing me, exclaimed, “What would the founders of Palmyra say if they beheld these barbarians thus destroying their work? Since chance has brought me hither, I will oppose this act of Vandalism.” And having learned what might be the worth of the lead, he gave the fifty piastres they asked, and the column became our property. It was of the most beautiful red granite, spotted with blue and black, sixty-two feet in length, and ten in circumference. The Palmyrians, perceiving our taste for monuments, pointed out to us a curious spot, an hour and a half distant, in which the columns were formerly cut, and where there are still some beautiful fragments. For ten piastres three Arabs agreed to take us there. The road is strewed with very beautiful ruins, described, I presume, by other travellers. We observed a grotto, in which was a beautiful white marble column cut and chiselled, and another only half finished. One might say that Time, the destroyer of so much magnificence, was wanting to place up the first, and to finish the second.

After having been into several grottoes, and visited the neighbourhood, we came back by another road. Our guides pointed out a beautiful spring, covered with blocks of stone. It is called Ain Ournus. The name struck Sheik Ibrahim. At last, calling me, he said: “I have discovered what this name Ournus means. Aurelianus, the Roman emperor, came to besiege Palmyra and take possession of its riches. It is he probably who dug this well for the wants of his army during the siege, and the spring may have taken his name, changed by the lapse of time into Ournus.” According to my feeble knowledge of history, Sheik Ibrahim’s conjecture is not without foundation.

The inhabitants of Palmyra are but little occupied about agriculture. Their chief employment is the working of a salt-mine, the produce of which they send to Damascus and Homs. They also make a great deal of Soda. The plant that furnishes it is very abundant: it is burnt, and the ashes are also sent to those towns to make soap. They are even sent sometimes as far as Tripoli in Syria, where there are many soap manufactories, and which supply the Archipelago.

We were one day informed of a very curious grotto; but the entrance to it, being dark and narrow, was hardly practicable. It was three hours from Palmyra. We felt a wish to see it; but my adventure with Hessaisoun was too recent to commit ourselves without a strong escort: therefore we begged Sheik Ragial to furnish us with trusty people. Astonished at our project, “You are very curious,” said he: “what does the grotto signify to you? Instead of attending to your business, you pass your time in this trifling. Never did I see such merchants as you.”—“Man always profits,” said I, “by seeing all the beauties that nature has created.” The sheik having given us six men well armed, I provided myself with a ball of thread, a large nail, and torches, and we set out very early in the morning. After two hours’ march we reached the foot of a mountain. A great hole that they showed us formed the entrance of the grotto. I stuck my nail into a place out of sight, and holding the ball in my hand, followed Sheik Ibrahim and the guides who carried the torches. We went on, sometimes to the right, sometimes to the left, then up and then down; in short, the grotto is large enough to accommodate an entire army. We found a good deal of alum. The vault and the sides of the rock were covered with sulphur, and the bottom with nitre. We remarked a species of red earth, very fine, of an acid taste. Sheik Ibrahim put a handful into his handkerchief. The grotto is full of cavities cut out with a chisel, whence metals were anciently taken. Our guides told us of many persons who had lost themselves in it and perished. A man had remained there two days in vain looking for the outlet, when he saw a wolf: he threw stones at him; and having put him to flight, followed him, and so found the opening. My length of cord being exhausted, we would not go further, but retraced our steps. The charm of curiosity had, without doubt, smoothed the way, for we had infinite difficulty in gaining the outlet.

As soon as we were out, we hastened our breakfast, and took the road to Palmyra. The sheik, who was expecting us, asked us what we had gained by the journey. “We have learned,” said I, “that the ancients were more skilful than we; for it may be seen by their works that they could go in and out with ease, whilst we had great difficulty in extricating ourselves.”