they will deplore their hard lot in living in so prosaic an age, “even as you and I.”
The truth of it all is that we of to-day are favored beyond the power of speech to express in having been born in so fascinating and romantic a period. Not in literature, not in art, but in those things that touch the interest and hold the attention of all classes alike, the last century was as superior to all those that went before as a bird of paradise is superior in beauty and interest to a slug of the field. Science and invention have made our world a spectacular extravaganza, a dream of delight to the senses and the mind. Man has employment for all his eyes and all his ears. Yet always he throws a longing look backward to the barbarism to which eventually he will return.
1902.
THE WAR EVERLASTING
I
FOR thousands of years—doubtless for hundreds of thousands—an incessant civil war has been going on in every country that has even a rudimentary civilization, and the prospect of peace is no brighter to-day than it was at the beginning of hostilities. This war, with its dreadful mortality and suffering, loses none of its violence in times of peace; indeed, a condition of national tranquillity appears to be most favorable to its relentless prosecution: when the people are not fighting foreigners they have more time for fighting one another. This never-ending internal strife is between the law-breaking and the law-abiding classes. The latter is the larger force—at least it is the stronger and is constantly victorious, yet never takes the full benefit of its victory. The commander of an army who should so neglect his opportunities would be recalled in disgrace, for it is a rule of warfare to take the utmost possible advantage of success.
There should be no such person as an habitual criminal, and there would be none if criminals were not permitted to breed. There are several ways to prevent them—some, like perpetual imprisonment, too expensive; others impossible of discussion here. The best practical and discussible way is to kill them. And in this is no injustice. The man who will not live at peace with his countrymen has no inherent right to live at all. The community against which he wages private war has as clear a right to deprive him of his life as of his liberty by imprisonment, or his property by fines.
We grade crimes and punishments only for expediency, not because there are degrees of guilt, for it is as easy to obey the law against theft as the law against murder, and the true criminality of an offense against the state lies in its infraction of the law, not in the damage to its victim. The venerable dictum that, whereas
It is a sin to steal a pin,