WE all remember that the sound of a trumpet has been described as scarlet. The fact that we do remember it is evidence that the incident of a physical sensation masquerading in a garment appropriate to the guest of another sense than the one entertaining it is a general, not an individual, experience. Not, of course, that a trumpet-call impresses us all with a sense of color, but the odd description would long ago have been forgotten had not each mind recognized it as the statement of a fact belonging to a class of facts of which itself has had knowledge. For myself, I never hear good music without wishing to paint it—which I should certainly do with divine success if I understood music and could paint. The hackneyed and tiresome fashion of calling certain pictures “symphonies” in this or that color has a basis of reason—which will somewhat discredit it in the esteem of those whom it has enslaved. I never hear a man talking of “symphonies” in gray, green, pepper-and-salt, crushed banana, ashes-of-heretic or toper’s-nose without thinking with satisfaction of the time when he will himself be a symphony in flame-color, lighting up the landscape of the underworld like a flamingo in the dun expanse of a marsh in the gloaming.
I have in mind a notable instance of a sensation taking on three dimensions—one for which I am not indebted, probably, to the courtesy of some forgotten experience producing an association of ideas. It will be conceded that it is at least unlikely that one should ever enjoy simultaneously the double gratification of eating a pine-apple and seeing a man hanged; such felicity is reserved, I fancy, for creatures more meritorious than poor sinful human beings. Nevertheless, I never taste pine-apple without a lively sense of a man with his head in a black bag, depending from his beam. It is not that I am at the same time conscious of the fruit and of that solemn spectacle; it simply seems to me that a man hanging is the taste of that fruit. It is needless to add that when thinking of those unworthy persons, my enemies, I derive a holy delight from consuming generous slices of pine-apple.
There is a class of mental phenomena which, so far as my knowledge goes, has never been “spread upon the record.” Possibly they are peculiar to my own imperfect understanding, and a saner consciousness is innocent of them. If so it will gratify my pride of monopoly to admit the public to a view of my intellectual chattels. The mental process of enumeration is with me a gliding upward in various directions from 1 to 100; not along a column of successive figures, like a cat scampering up a staircase, but along a smooth, pale-bluish, angular streak, with the hither-and-yon motion of a soaring snipe. From 1 to 10 the line runs upward, and to the right at an angle with the horizon of about sixty degrees. There it turns sharply back to the left and the grade to 20 is nearly flat. Thence to 30 the ascent is vertical. From 30 to 50 there is an ascent of 10 degrees to the right and slightly away from me. The course to 60 is to the left again, the angle, say 10 degrees. From 60 to 90 there is no break, the course, too, is almost level and directly away; thence to 100 nearly vertical. It will be observed that the angles are all at 10 and its multiples, but there is no angle at 40, none at 70, nor at 80. I may explain that the interval between 10 and 20 is greatly longer than it ought to be, and I venture to protest against the exceptional and unwarrantable brevity of that between 90 and 100.
Every time I count I am compelled to ascend some part of this reasonless and ridiculous Jacob’s-ladder, with a “hitchety, hatchety, up I go” movement, like Jack mounting his bean-stalk; and it is ludicrously true that I feel a sense of relief on arriving at the more nearly level stages, and on them am conscious of an augmented speed. I can count from 60 to 70 twice as quickly as I can from 90 to 100. Investigation and comparison of such conceptions as these can but result in unspeakable advancement of knowledge. If any gentleman has similar ones and a little leisure for their discussion I hope he will consent to meet me in Heaven.
MY CREDENTIALS
MY death occurred on the 17th day of June, 1879—I shall never forget it. The day had been uncommonly hot, and the doctor kept telling me that unless it grew cooler he would hardly be able to pull me through. He said he was willing to do his best and prolong my life to the latest possible moment if I wished him to, but in any case I should have to die in a few days. I directed him to keep on prolonging, but the heat grew greater and finally overcame him, and I died. That is to say, while he was absent at an adjacent saloon after a sherry cobbler one of my “bad spells” came on and I fell a victim to inattention. Things turned out exactly as medical science had foretold.
The funeral was largely attended and a society reporter was good enough to describe it as an “enjoyable occasion.” I had been a prominent member of one hundred and fifty societies, including the Sovereigns of Glory, the Confederated Idiots, Knights and Ladies of Indigence, Gorgeous Obsequies Guarantee Fraternity, Protective League of Adult Orphans, Ancient and Honorable Order of Divorced Men, Society for Converting Lawyers to Christianity, Murderers’ Mutual Resentment Association, League of Persons Having Moles on Their Necks, Brotherhood of Grand Flashing Inaccessibles, Mutual Pall Bearers, and Floral Tribute Consolation Guard. All these societies, and many more, were represented at my funeral, some in “regalia.” I was buried under more auspices than you could count. Soon after, I was ushered into the Other World.
It is not like what you have been told, but I am forbidden to say what it is like. Suffice it that its inhabitants know all that goes on in the world we have left. Imagine, then, the delight with which I read in all the daily papers the various “resolutions of respect” adopted by the societies of which I had been a member. The Sovereigns of Glory said:
Whereas, Providence has found a pleasure in removing from among us His Majesty, Peter Wodel Mocump, our Order’s Serene Reigner over the Records; and
Whereas, Our royal hearts are deeply touched by this exercise of the divine prerogative;
Resolved, That in all the relations of life he was truly majestic and imperial.
_Resolved_, That we tender our royal sympathy to his surviving Queen and the Princess and Princesses of his dynasty.
Resolved, That in testimony to his worth these resolutions be engrossed on parchment and publicly displayed for thirty days in the windows of a dry-goods shop.