HYPOCRITE, n. One who, professing virtues that he does not respect, secures the advantage of seeming to be what he despises.
I
I is the first letter of the alphabet, the first word of the language, the first thought of the mind, the first object of affection. In grammar it is a pronoun of the first person and singular number. Its plural is said to be We, but how there can be more than one myself is doubtless clearer to the grammarians than it is to the author of this incomparable dictionary. Conception of two myselves is difficult, but fine. The frank yet graceful use of "I" distinguishes a good writer from a bad; the latter carries it with the demeanor of the Impenitent Thief packing his cross up Calvary.
ICHOR, n. A fluid that served the gods and goddesses in place of blood.
Fair Venus, speared by Diomed,
Restrained the raging chief and said:
"Behold, rash mortal, whom you 've bled—
Your soul's stained white with ichorshed!"
Mary Doke.
ICONOCLAST, n. A breaker of idols, the worshippers whereof are imperfectly gratified by the performance, and most strenuously protest that he unbuildeth but doth not reëdify, that he teareth down but pileth not up. For the poor things would have other idols in place of those he thwacketh upon the mazzard and dispelleth. But the iconoclast saith: "Ye shall have none at all, for ye need them not; and if the rebuilder fooleth round hereabout, behold I will depress the head of him and sit thereon till he squawk it."
IDIOT, n. A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot's activity is not confined to any special field of thought or action, but "pervades and regulates the whole." He has the last word in everything; his decision is unappealable. He sets the fashions of opinion and taste, dictates the limitations of speech and circumscribes conduct with a deadline.
IDLENESS, n. A model farm where the devil experiments with seeds of new sins and promotes the growth of untried vices.