And forever speaking the Word, among the
Converted demons.’”
“Thank you,” I answered, and Mr. Hall continued, “Take your Bible. Between cover and cover, there is not any doctrine more constantly taught and exemplified, than the one teaching angelic and demoniacal agency. What says Madame?”
“I believe in it,” I answered, “just as I believe in the resurrection of the dead and the communion of saints. They are articles of the same creed. I cannot doubt one, without doubting the other; and I hope I have a share of that divine charity which inspired the Persian worshipper. David believed that even if he made his bed in hell, God would care for him, 274 and Ezekiel tells us that Pharaoh shall be comforted in hell.” (Ezekiel, 32:31.)
“Do you remember in what chapter?” asked Mr. Hall.
“No,” I answered, “but we will look for it after supper.” Then I changed the conversation for Robert looked as much like a Sadducee as any dweller in ancient Jewry could have done.
That night we were both very sad and quiet, and after Mr. Hall had left, Robert sat down by his two sons and talked softly to them for a long time. I sat at the open door, listening to the great voice of the sea lamenting and creeping up through the darkness. At that hour my faith was weak, and I could not help remembering how, when I first crossed this unhappy threshold, my heart sighed heavily, and my very steps were reluctant and prelusive of sorrow. But in a little while Robert came to comfort me, and he spoke so bravely of God’s omnipotent power, and of his goodness to us in every emergency, that I soon found no difficulty in carrying my fearful heart from this unhappy house, safe to the hidden house of God’s abiding.
That night I had a dream. It is as clear to my inward vision this hour as when I awoke from it. I was by the side of a river, a river black and motionless. Great trees overshadowed it, and all its banks were hidden in a lush growth of rushes and long grasses. It was a horror of marshy earth and dead water. And among the long rushes and dead water, a human figure lay, a man unnaturally thin and tall, with a yellowish, deathlike face, surrounded by long straight black hair. He lay prone as if asleep, but slowly raised himself, and looked at me. Then with a languid air, but a voice of fate, he said, “One shall be taken, and the other left.”
I awoke, and my heart was sick, for I had seen the likeness of yellow fever. And from that hour I knew, that either I must leave my dear ones, or they would have to leave me. For come how it may, dreams do read the future. Then why should we despise their teaching? How can we tell what subtle lines run between spirit and spirit? Fifty years ago we would have thought it a thing incredible, if told that a man in New York could talk with a man in Chicago. Can it not be as easy for the dear ones who have left us, to send a warning dream, as it 275 is for our scientists by means of spectrum analysis, to examine a ray of light from Sirius, Capella or any distant star, and tell us what are the elements of their composition. And from the dream there soon followed reality. I went softly. I hung around my husband and children with a wistful tenderness. I asked God to prepare me for whatever He sent, and all my prayer was, “Let us fall into Thy Hands.”
I can make no apology for being now compelled to refer to a life not this life. It would indeed be a miserable one-sided biography of any human being, that was only a biography of their physical life. We are soul as well as body. It is not that we have a soul, we are a soul; and this higher part is in no one quiescent. The men who think of nothing outside their physical senses, have often souls of a far more pronounced type than their physical man; the type may be evil, but even while they ignore its agency, they are ruled by it.