Every new existence is paid for by the old age and death of a body worn out, which though it has perished, contained the indestructible seed out of which the new life has arisen. And why should we not come back as often as we are capable of acquiring fresh knowledge and experience? Do we carry away so much from one life, that there is nothing left to repay us for coming back?
A constant objection against reincarnation is the nearly universal absence of any recollection of a previous life. It is a great mercy that we do not remember. In some cases, memories might be so full of sin, error, and even crime, that the details carried forward, would fill the soul with despair at the outset.
Few indeed remember anything of the first two years of their present life, at seventy most people have forgotten nine out of ten incidents of their past days. They know that they are the result of all that they have come through, that their identity is the same with that of the infant, the schoolboy and girl, the 472 over-confident young man or woman, the wiser ones of middle life, and the tranquil saddened ones of old age, but their memory has only linked results, not incidents. They are the creation of their past, and the nature they have evolved, is its memory.
And if we could remember our former lives it would seriously hinder the present one. The soul knowing the significance of the trials reserved for it, would become hardened and careless, and perhaps paralyzed by the hopelessness of mastering them. The struggle must be free, voluntary, and safe from past influences. The field of combat must seem new. It would be bad for a soul to know it had failed before, much harder for it to pluck up its courage, and to try again; beside the backward-looking soul, would dwell in the past, instead of the present, and so miss the best uses of life.
Others object to reincarnation because they assert it is unjust for us to suffer in this life, for acts done in past ones and forgotten. But does the forgetting of any sinful act, absolve us from its consequences? Under this strange ethical law, a murderer might be hypnotized into forgetfulness, become unconscious of his crime, and absolved from all its moral and legal consequences. And there is this great alleviation, that even while suffering the effects of the sins of our past lives, the effect changes into a new cause, according to our attitude towards it. For by a courageous, patient fortitude in the bearing of our just punishment, we can “rise on the stepping-stones of our dead selves to higher things.”
It is objected also, that reincarnation will separate us forever from those we loved in life. Nothing is further from the truth. Like every phenomenon in Nature, reincarnation proceeds under the law of cause and effect. We ourselves set up the causes which will affect our re-birth. These causes originate in the acts and feelings, which relate us to those with whom we have daily associations, and who are the objects of our thoughts and acts, whether of love or of hatred. We cannot set up causes which will bind our lives with people, whom we have never met; we are bound to those only, with whom we have been closely connected by bonds of love or of hatred.
Yes, hatred; for attraction and repulsion are but opposite poles of the same force, and are of equal strength. This fact explains the hatred that sometimes exists between parents and children, and other ties of close relationship. It also explains “the black sheep” in the family. It has been drawn thither by antecedent hatred, and has none of the family’s traditions, tastes or moralities. So powerful is this attraction, that it can draw souls to, or from existence. How often do husband and wife follow each other quickly to the grave! How often does the newborn babe pine away after its mother’s death, and the nurses declare she is “drawing it to her.” The association of a family is likely to continue as long as there is any attraction or repulsion between the souls that composed it, and is a far wiser provision for human happiness, than the mere ties of fleshly relationship; for soul attraction brings to each soul its own, and we daily see its superior power evinced in this life. The youth leaves father and mother for the wife of his choice; the girl leaves her family, and her home, and goes happily far away, with some stranger whom her soul loves.
We may also claim for reincarnation, the great law which causes all things in Nature, to take the path of least resistance. Every soul will be actuated in a greater or less degree by this law, and the path of least resistance would naturally be towards its own kindred. I have my pedigree to five generations before the Conquest, and I feel as if I had always incarnated among my kindred, scattered through the beautiful Valley of the Duddon, and the mountains of the western part of the Lake Country. This is the corner of England I love the best. I feel it is my home country. I am a daughter of its soil, and may have been so for a thousand years.
The doctrine of inherited sin and its consequences unto the third and fourth generation, is a hard lesson to learn; but no one can complain if the disposition and endowments which he has inherited from his former self, are the source of his troubles and punishments. We reap what we sow. The seeds of sin and sorrow spring from some old sowing of our own. There is no use to blame Adam and Eve. We alone are responsible, and the character with which we leave this life, is inevitably the one 474 with which we shall begin a new life. We can only begin with what we have.