I do not believe there was one reply favorable to the Jewish girl, and yet I could see no fault in her, nor any reason for her dismissal; and the school was much thinned by the circumstances, and I disliked it more than ever. Nor did her ejection from the school restore confidence. Several of the older pupils went to a celebrated boarding school at York, and others to Harrogate, and an air of dissatisfaction pervaded the class rooms.
As the spring opened I was sick. Father said, “No wonder!” He himself felt the change “from the clear, mountain air of Penrith, to the damp heavy atmosphere of Ripon.” The doctor said I had some kind of an ague, and gave me Jesuit’s bark. I had never been sick in all my life, and the feeling of inertia, and the abominable Jesuit’s bark, made me miserable. I was taken from school, and told to “amuse myself.” But books had become uninteresting. I had a headache, and it hurt me to read, and the Jesuit’s bark made every day a sickening terror. We call Jesuit’s bark quinine now, and have it in little white capsules, and are not conscious of its taste; but any one needing quinine in those days had to take a decoction of the bark of the tree—a whole tumbler full 51 of the black, nauseous liquid three times a day. Jane had no ague, and was quite happy at school; for she was fond of embroidery, and was working a petticoat for Mother in a new kind of that art—the same kind that has been fashionable for the last three or four years, which is accomplished by cutting holes in the cloth and then seaming them around.
One day in early June, I was lying on a sofa which stood in the parlor-study, and Father was writing. I can listen now as I write, and hear the scratching of his quill pen upon the paper. Suddenly a gentleman came riding rapidly to our door, and asked for Mr. Huddleston. My father lifted his head at the sound of the voice, listened a moment, threw down his pen and rose to go out of the room, but before he could do so the stranger entered, and then it was “William!” “Thomas!” and they clasped hands and sat down together. I had no mind to go away, unless sent, and I closed my eyes and lay still as if asleep.
Their conversation soon became animated and argumentative, though it was about people and places I had no knowledge of; but finally reached a subject then interesting all clever and thoughtful minds—the Tractarian or High Church Movement. As I had read to Father several small pamphlets “Tracts for the Times” I was familiar with the names they constantly quoted—Newman, Keble, Froude, et cetera, but it was Newman they disputed over. The stranger seemed to dislike Newman. He said he was no better than a Calvinist, and had been brought up by his Calvinistic mother on Watts and Romaine and such teachers, that he was pale and thin, had a poor presence, and was more like a Wesleyan preacher than a pillar of the Church. Father spoke hotly, and said he never thought of Newman’s appearance, his influence was something like magic, and that you could not be fifteen minutes in his company, and not feel yourself invited to take an onward step. I liked the stranger for not liking Newman, for Newman’s writing was the hardest and least interesting reading I did for Father.
I was enjoying the dispute, when Ann Oddy tapped at the door, and told father he was wanted a few minutes. Then I stepped off the sofa, and went to the stranger.
“Well now!” he cried, “who are you, my little maid?”
I said I was Mr. Huddleston’s daughter, and my name was Amelia.
“And you were on the sofa all the time?” he continued.
“Yes,” I replied, “I am sick.”