He stood silently facing his congregation, for even at this last minute there came to his soul a doubtful whisper, "The position is yet yours. You can delay any explanation a week—or even two. You had better do so." He trembled under the strain of this instant decision. But the whole congregation were rustling their hymn books and the precentor was taking his desk. Then in a dear, vibrant voice he said:

"We shall sing no hymn this morning. We shall make no prayer. I am here to bid you farewell. You will see my face no more."

There was an indescribable movement throughout the building, but nothing articulate, and he quietly continued: "I have ceased to believe in the divinity and the inspiration of the Bible. It is not any longer to me the Word of God. It has nothing to say to me, either of Time or Eternity. Its pages are blank. I might have gone away from you without any explanation. I was tempted to do so, but we have been twenty years together, and I desired to give you my last words." There was no response from the cold, voiceless crowd, but he felt their antagonism to be more palpable than that of either scornful looks or reproachful words. With eloquent anger he described the cynical complaisance with which the very existence of God and the inspiration of the Bible were now challenged and discussed. "There is boundless danger in all such discussions," he cried. "As long as we are loving and simple-minded we judge the Bible by the heart and not by the intellect. And of such are the Kingdom of Heaven." Then, as he spoke, the Word became Flesh and prevailed like a message from another world. Many were the hard words he gave them, and, if he had never before spoken the whole truth, he did so at this last hour—not of any settled purpose—but because it was the last hour, and he wanted them to see through his sight "the dead, small and great, standing before God for the judgment to come."

At this point the church was no longer either cold or voiceless, it felt rather as if it were on fire. The people trembled and prayed and wept as he spoke, and Ian Macrae was a man they had never before seen. His tall, grave figure radiated a kind of awe, his voice rang out like a command. The keen spiritual life within lit up his pale, striking face, and in his eyes there was a strange glory—they shone like windows in a setting sun.

The intensity of feeling had been so great that there was in about fifteen minutes an inevitable pause. Then he looked round, and continued:

"Listen to me a few moments, while I illustrate what I have said by my own experience. A few months ago the Bible lay in every fold of my consciousness. Now it has nothing to say to me, and it is impossible to describe the loneliness and grief that fills my empty heart. For the God of my Bible has left me. All my life I had trusted to whatever God said in His Word. God had said it, and I knew that God would keep His Word. Then I was tempted by the devil—no, by the gift of one thousand pounds, to examine my Father's Word—to prove, and to test, and to try it, by the suppositions and ideas of some small German, French, English—and Scotch, so-called philosophers. And I was too small for the intellectual dragon I went out to slay. All of them wounded me in some way, and my God left me. I deserved it. I have lost my place among the sons of God. With my own hand I crossed out my name from the list of those who serve His altar. In the honored halls of St. Andrews they will think it kind to forget Ian Macrae.

"I am now bidding farewell—bidding farewell forever—to you, and not only to you, but to all the innocent pleasures and happy labors of the past. For me there is no birthday of Christ—no farewell supper in the upper chamber—no flowery Easter morning. I dare not even think of that sacred ghost story in the garden, for, if the stone was not rolled away from the grave of Christ, it lies on every grave that has been dug since the creation. And if there is no resurrection of the body—there is no Life Eternal—there is no God!"

His voice had sunk at the last few words, but it was poignantly audible. A long, shuddering wail filled the church, and the women's cries and the men's mutterings and movements were sharply distinct. Then the Senior Elder looked expressively at the precentor, and he instantly raised the hymn known to every church-going Scot:

"O God of Bethel, by whose hand
Thy people still are fed,
Who through this weary wilderness
Hast all our fathers led."

The first line was lifted heartily by the congregation; they evidently felt it to be a proclamation of their Faith, but the melody quickly began to scatter and cease, and before the first four lines were sung it had practically ceased. Everyone, with movements of shock or sorrow, was watching the Minister, who was slowly removing from his shoulders the vestment of his office. In a few moments he had laid it slowly and carefully over the front of the pulpit. Then he turned to the stairs, and he remembered his dream and was afraid of them. What if there should be only one step to the floor below? The descent seemed steep and dark. He kept his hand on the railing of the balusters, and the cries of hysterical women and movements and mutterings of angry men filled his ears. It was growing dark. He felt that he was losing consciousness. Then a large, strong hand was stretched up to him, and, grasping it gratefully, he reached the ground in safety. And when he looked into his helper's face he said with wonder, "Uncle! You?"