"Well an' good. But here is matter o' mair account than peat an' herring. Wilt thou come?"
"At the end I ken weel thou wilt hae thy way. Mother, here is John, an' he is for my going on the bay wi' him."
"Then thou go. If John kept aye as gude company he wouldna be like to bring my gray hairs wi' sorrow to the grave."
John did not answer this remark until they had pushed well off from the sleeping town, then he replied fretfully, "Yes, what mother says is true enough; but a man goes into the warld. A' the fingers are not alike, much less one's friends. How can a' be gude?"
"To speak from the heart, John, wha is it?"
"Ragon Torr. Thou knows we hae sat i' the same boat an' drawn the same nets for three years; he is gude an' bad, like ither folk."
"Keep gude company, my brother, an' thou wilt aye be counted ane o' them. When Ragon is gude he is ower gude, and when he is bad he is just beyont kenning."
"Can a man help the kin he comes o'? Have not his forbears done for centuries the vera same way? Naething takes a Norseman frae his bed or his cup but some great deed o' danger or profit; but then wha can fight or wark like them?"
"Christ doesna ask a man whether he be Norse or Scot. If Ragon went mair to the kirk an' less to the change-house, he wouldna need to differ. Were not our ain folk cattle-lifting Hieland thieves lang after the days o' the Covenant?"
"Christine, ye'll speak nae wrang o' the Sabays. It's an ill bird 'files its ain nest."