“It is wonderful. Why, then, do not all Christians have this knowledge?”
“It is their privilege to have it; but how few of us have that royal nature which claims all our rights! The cross of Christ! There are still Jewish minds to whom it is a stumbling-block; and still more minds of the Greek type to whom it is foolishness.”
“But is not this doctrine specially a Methodist one?”
“If St. Paul was a Methodist, and St. Augustine, and Martin Luther, and the millions of saved men, to whom God has counted ‘faith’ in his word and mercy ‘for righteousness,’ then it is specially Methodist. What says the Lord? ‘Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ.’ I do not say but what there are many good men without this assurance; but I do say, that it is the privilege of all who love and believe God. John Wesley himself did not experience this joy until he heard the Moravian, Peter Bohler, preach. ‘Before that,’ he says, ‘I was a servant of God, accepted and safe, but now I knew it.’”
Elizabeth did not again reply. She sat very still, her hand clasped in that of Phyllis, whose head was leaning upon her breast. And very frequently she glanced down at the pale, spiritual face with its luminous dark eyes and sweet mouth. For Phyllis had to perfection that lovely, womanly charm, which puts itself en rapport with every mood, and yet only offers the sympathy of a sensitive silence and an answering face.
As the women sat musing the moon rose, and then up sprang the night breeze, laden with the perfume of bleaching grass, and all the hot, sweet scents of the south.
“How beautiful is this land!” said Richard, in an enthusiasm. “What a pity the rabble of other lands cannot be kept out of it!”
The preacher lifted his head with a quick belligerent motion: “There is no such thing, as rabble, sir. For the meanest soul Christ paid down his precious blood. What you call ‘rabble’ are the builders of kingdoms and nationalities.”
“Yes,” said John, “I dare say if we could see the fine fellows who fought at Hastings, and those who afterward forced Magna Charta from King John without the poetic veil of seven hundred years, we should be very apt to call them ‘rabble’ also. Give the founders of Texas the same time, and they may also have a halo round their heads. Was not Rome founded by robbers, and Great Britain by pirates?”
“There is work for every man, and men for every work. These ‘rabble,’ under proper leaders, were used by the Almighty for a grand purpose—the redemption of this fair land, and his handful of people in it, from the thrall of the priests of Rome. Would such men as the Livingstons, the Carrolls, the Renselaers, or the wealthy citizens of Philadelphia or Washington have come here and fought Indians and Mexicans; and been driven about from pillar to post, living on potatoes and dry corn? Good respectable people suffer a great deal of tyranny ere they put their property in danger. But when Texas, in her desperation, rose, she was glad of the men with a brand on their body and a rope round their neck, and who did not value their lives more than an empty nut-shell. They did good service. Many of them won back fair names and men’s respect and God’s love. I call no man ‘rabble.’ I know that many of these outcasts thanked God for an opportunity to offer their lives for the general good,” and, he added dropping his voice almost to a whisper, “I know of instances where the sacrifice was accepted, and assurance of that acceptance granted.”