It was a point with the squire to be rigidly punctual. He was never either too soon, or too late. He knew that one fault was as bad as the other, though he considered the early mistake as the worst. It began to strike two as he reached the door of the Methodist Chapel, and saw Jonathan Hartley waiting there for him; and they walked at once to a rude platform that had been prepared for the speakers. There were several gentlemen standing there in a group, and the Chapel was crowded with anxious hungry-looking men.
It was the first time that Squire Annis had ever stepped inside a Methodist Chapel. The thought was like the crack of a whip in his conscience but at that moment he would not listen to any claim or reproof; for either through liking or disliking, he was sensitive at once to Bradley’s tall, burly predominance; and could not have said, whether it was pleasant or unpleasant to him. However, the moment he appeared, there was loud handclapping, and cries of “Squire Annis! Squire Annis! Put him in the chair! He’s our man!”
Then into the squire’s heart his good angel put a good thought, and he walked to the front of the platform and said, “My men, and my friends, I’ll do something better for you. I’ll put the Reverend Samuel Foster in the chair. God’s servant stands above all others, and Mr. Foster knows all about your poverty and affliction. I am a bit ashamed to say, I do not.” This personal accusation was cut short by cries of “No! No! No! Thou hes done a great deal,” and then a cheer, that had in it all the Yorkshire spirit, though not its strength. The men were actually weak with hunger.
Mr. Foster took the chair to which the squire led him without any affectations of demur, and he was gladly welcomed. Indeed there were few things that would have pleased the audience more. They were nearly all Methodists, and their preacher alone had searched out their misery, and helped them to bear it with patience and with hope. He now stretched out his hands to them and said—“Friends, just give us four lines, and we will go at once to business”; and in a sweet, ringing voice, he began Newman’s exquisite hymn—
“Leave God to order all thy ways,
And hope in Him whate’er betide,
Thoul’t find Him in the evil days,
An all sufficient Strength and Guide.”
The words came fresh and wet with tears from every heart, and it was a five minutes’ interlude of that complete surrender, which God loves and accepts.
After a moment of intense silence, the preacher said, “We are met to-day to try and find out if hand-loom weaving must go, or if both hand-loom weaving and power-loom weaving have a chance for the weaver in them. There are many hand-loom weavers here present. They know all its good points and all points wherein it fails but they do not know either the good or bad points of power-loom weaving, and Mr. John Thomas Bradley has come to tell you something about this tremendous rival of your household loom. I will now introduce Mr. John.” He got no further in his introduction, for Bradley stepped forward, and with a buoyant good-nature said, “No need, sir, of any fine mastering or mistering between the Annis lads and mysen. We hev thrashed each ither at football, and chated each ither in all kinds of swapping odds too often, to hev forgotten what names were given us at our christening. There’s Israel Swale, he hes a bigger mill than I hev now-a-days, but he’s owing me three pence half-penny and eleven marbles, yet whenever I ask him for my brass and my marbles he says—‘I’ll pay thee, John Thomas, when we play our next game.’ Now listen, lads, next Whitsunday holidays I’ll ask him to come and see me, and I’ll propose before a house full of company—and all ready for a bit of fun—that we hev our game of marbles in the bowling alley, and I’ll get Jonathan Hartley to give you all an invitation to come and see fair play between us. Will you come?”