"I should be a brute if I did, Plato;" but the blow descended upon the trunk of the tree against which he had been leaning with terrible force. Then David Lorimer went striding through the swamp, his great bell spurs chiming to his uneven, crashing tread.
Plato looked sorrowfully after him. "Poor Massa Davie! He's got de drefful temper; got it each side ob de house—father and mother, bofe. I hope de good Massa above will make 'lowances for de young man—got it bofe ways, he did." And he went thoughtfully back to his work, murmuring hopes and apologies for the man he loved, with all the forgiving unselfishness of a prayer in them.
In some respects Plato was right. David Lorimer had inherited, both from father and mother, an unruly temper. His father was a Scot, dour and self-willed; his mother had been a Spanish woman, of San Antonio—a daughter of the grandee family of Yturris. Their marriage had not been a happy one, and the fiery emotional Southern woman had fretted her life away against the rugged strength of the will which opposed hers. David remembered his mother well, and idolized her memory; right or wrong, he had always espoused her quarrel, and when she died she left, between father and son, a great gulf.
He had been hard to manage then, but at twenty-two he was beyond all control, excepting such as his cousin, Lulu Yturri, exercised over him. But this love, the most pure and powerful influence he acknowledged, had been positively forbidden. The elder Lorimer declared that there had been too much Spanish blood in the family; and it is likely his motives commended themselves to his own conscience. It was certain that the mere exertion of his will in the matter gave him a pleasure he would not forego. Yet he was theoretically a religious man, devoted to the special creed he approved, and rigidly observing such forms of worship as made any part of it. But the law of love had never yet been revealed to him; he had feared and trembled at the fiery Mount of Sinai, but he had not yet drawn near to the tenderer influences of Calvary.
He was a rich man also. Broad acres waved with his corn and cotton, and he counted his cattle on the prairies by tens of thousands; but nothing in his mode of life indicated wealth. The log-house, stretching itself out under gigantic trees, was of the usual style of Texan architecture—broad passages between every room, sweeping from front to rear; and low piazzas, festooned with flowery vines, shading it on every side. All around it, under the live oaks, were scattered the negro cabins, their staring whitewash looking picturesque enough under the hanging moss and dark green foliage. But, simple as the house was, it was approached by lordly avenues, shaded with black-jack and sweet gum and chincapin, interwoven with superb magnolias and gorgeous tulip trees.
The Scot in a foreign country, too, often steadily cultivates his national peculiarities. James Lorimer was a Scot of this type. As far as it was possible to do so in that sunshiny climate, he introduced the grey, sombre influence of the land of mists and east winds. His household was ruled with stern gravity; his ranch was a model of good management; and though few affected his society, he was generally relied upon and esteemed; for, though opinionated, egotistical, and austere, there was about him a grand honesty and a sense of strength that would rise to every occasion.
And so great is the influence of any genuine nature, that David loved his father in a certain fashion. The creed he held was a hard one; but when he called his family and servants together, and unflinchingly taught it, David, even in his worst moods, was impressed with his sincerity and solemnity. There was between them plenty of ground on which they could have stood hand in hand, and learned to love one another; but a passionate authority on the one hand, and a passionate independence on the other, kept them far apart.
Shortly before my story opens there had been a more stubborn quarrel than usual, and James Lorimer had forbidden his son to enter his house until he chose to humble himself to his father's authority. Then David joined Jim Whaley, a great cattle drover, and in a week they were on the road to New Mexico with a herd of eight thousand.
This news greatly distressed James Lorimer. He loved his son better than he was aware of. There was a thousand deaths upon such a road; there was a moral danger in the companionship attending such a business, which he regarded with positive horror. The drove had left two days when he heard of its departure; but such droves travel slowly, and he could overtake it if he wished to do so. As he sat in the moonlight that night, smoking, he thought the thing over until he convinced himself that he ought to overtake it. Even if Davie would not return with him, he could tell him of his danger, and urge him to his duty and thus, at any rate, relieve his own conscience of a burden.
Arriving at this conclusion, he looked up and saw his niece Lulu leaning against one of the white pilasters supporting the piazza. He regarded her a moment curiously, as one may look at a lovely picture. The pale, sensitive face, the swaying, graceful figure, the flowing white robe, the roses at her girdle, were all sharply revealed by the bright moonlight, and nothing beautiful in them escaped his notice. He was just enough to admit that the temptation to love so fair a woman must have been a great one to David. He had himself fallen into just such a bewitching snare, and he believed it to be his duty to prevent a recurrence of his own married life at any sacrifice.