It is only to indicate the altered drift of the social life that flowed in quiet undercurrents during the Empire and came to the surface again after the Restoration; to trace lightly the slow reaction towards the finer shades of modern thought and modern morality, that I touch—so briefly and so inadequately—upon these women who represent the best side of their age, leaving altogether untouched many of equal gifts and equal note.

There is one, however, whose salon gathered into itself the last rays of the old glory, and whose fame as a social leader has eclipsed that of all her contemporaries. Mme. Recamier, "the last flower of the salons," is the woman of the century who has been, perhaps, most admired, most loved, and most written about. It has been so much the fashion to dwell upon her marvelous beauty, her kindness, and her irresistible fascination, that she has become, to some extent, an ideal figure invested with a subtle and poetic grace that folds itself about her like the invisible mantle of an enchantress. Her actual relations to the world in which she lived extended over a long period, terminating only on the threshold of our own generation. Without strong opinions or pronounced color, loyal to her friends rather than to her convictions, of a calm and happy temperament, gentle in character, keenly appreciative of all that was intellectually fine and rare, but without exceptional gifts herself, fascinating in manner, perfect in tact, with the beauty of an angel and the heart of a woman—she presents a fitting close to the long reign of the salons.

We hear of her first in the bizarre circles of the Consulate, as the wife of a man who was rather father than husband, young, fresh, lovely, accomplished, surrounded by the luxuries of wealth, and captivating all hearts by that indefinable charm of manner which she carried with her to the end of her life. Both at Paris and at her country house at Clichy she was the center of a company in which the old was discreetly mingled with the new, in which enmities were tempered, antagonisms softened, and the most discordant elements brought into harmonious rapport, for the moment, at least, by her gracious word or her winning smile. Here we find Adrien and Mathieu de Montmorency, who already testified the rare friendship that was to outlive years and misfortunes; Mme. de Stael before her exile; Narbonne, Barrere, Bernadotte, Moreau, and many distinguished foreigners. Lucien Bonaparte was at her feet; LaHarpe was devoted to her interests; Napoleon was trying in vain to draw her into his court, and treasuring up his failure to another. The salon of Mme. Recamie was not in any sense philosophical or political, but after the cruel persecution of LaHarpe, the banishment or Mme. de Stael, and the similar misfortunes of other friends, her sympathies were too strong for her diplomacy, and it gradually fell into the ranks of the opposition. It was well known that the emperor regarded all who went there as his enemies, and this young and innocent woman was destined to feel the full bitterness of his petty displeasure. We cannot trace here the incidents of her varied career, the misfortunes of the father to whom she was a ministering angel, the loss of her husband's fortune and her own, the years of wandering and exile, the second period of brief and illusive prosperity, and the swift reverses which led to her final retreat. She was at the height of her beauty and her fame in the early days of the Restoration, when her salon revived its old brilliancy, and was a center in which all parties met on neutral ground. Her intimate relations with those in power gave it a strong political influence, but this was never a marked feature, as it was mainly personal.

But the position in which one is most inclined to recall Mme. Recamier is in the convent of Abbaye-aux-Bois, where, divested of fortune and living in the simplest manner, she preserved for nearly thirty years the fading traditions of the old salons. Through all the changes which tried her fortitude and revealed the latent heroism of her character, she seems to have kept her sweet serenity unbroken, bending to the passing storms with the grace of a facile nature, but never murmuring at the inevitable. One may find in this inflexible strength and gentleness of temper a clue to the subtle fascination which held the devoted friendship of so many gifted men and women, long after the fresh charm of youth was gone.

The intellectual gifts of Mme. Recamier, as has been said before, were not of a high or brilliant order. She was neither profound nor original, nor given to definite thought. Her letters were few, and she has left no written records by which she can be measured. She read much, was familiar with current literature, also with religious works. But the world is slow to accord a twofold superiority, and it is quite possible that the fame of her beauty has prevented full justice to her mental abilities. Mme. de Genlis tells us that she has a great deal of esprit. It is certain that no woman could have held her place as the center of a distinguished literary circle and the confidante and adviser of the first literary men of her time, without a fine intellectual appreciation. "To love what is great," said Mme. Necker "is almost to be great one's self." Ballanche advised her to translate Petrarch, and she even began the work, but it was never finished. "Believe me," he writes, "you have at your command the genius of music, flowers, imagination, and elegance. ... Do not fear to try your hand on the golden lyre of the poets." He may have been too much blinded by a friendship that verged closely upon a more passionate sentiment to be an altogether impartial critic, but it was a high tribute to her gifts that a man of such conspicuous talents thought her capable of work so exacting. Her qualities were those of taste and a delicate imagination rather than of reason. Her musical accomplishments were always a resource. She sang, played the harp and piano, and we hear of her during a summer at Albano playing the organ at vespers and high mass. She danced exquisitely, and it was her ravishing grace that suggested the shawl dance of "Corinne" to Mme. de Stael and of "Valerie" to Mme. de Krudener. One can fancy her, too, at Coppet, playing the role of the angel to Mme. de Stael's Hagar—a spirit of love and consolation to the stormy and despairing soul of her friend.

But her real power lay in the wonderful harmony of her nature, in the subtle penetration that divined the chagrins and weaknesses of others, only to administer a healing balm; in the delicate tact that put people always on the best terms with themselves, and gave the finest play to whatever talents they possessed. Add to this a quality of beauty which cannot be caught by pen or pencil, and one can understand the singular sway she held over men and women alike. Mme. de Krudener, whose salon so curiously united fashion and piety, worldliness and mysticism, was troubled by the distraction which the entrance of Mme. Recamier was sure to cause, and begged Benjamin Constant to write and entreat her to make herself as little charming as possible. His note is certainly unique, though it loses much of its piquancy in translation:

"I acquit myself with a little embarrassment of a commission which Mme. de Krudener has just given me. She begs you to come as little beautiful as you can. She says that you dazzle all the world, and that consequently every soul is troubled and attention is impossible. You cannot lay aside your charms, but do not add to them."

In her youth she dressed with great simplicity and was fond of wearing white with pearls, which accorded well with the dazzling purity of her complexion.

Mme. Recamier was not without vanity, and this is the reverse side of her peculiar gifts. She would have been more than mortal if she had been quite unconscious of attractions so rare that even the children in the street paid tribute to them. But one finds small trace of the petty jealousies and exactions that are so apt to accompany them. She liked to please, she wished to be loved, and this inevitably implies a shade of coquetry in a young and beautiful woman. There is an element of fascination in this very coquetry, with its delicate subtleties and its shifting tints of sentiment. That she carried it too far is no doubt true; that she did so wittingly is not so certain. Her victims were many, and if they quietly subsided into friends, as they usually did, it was after many struggles and heart burnings. But if she did not exercise her power with invariable discretion, it seems to have been less the result of vanity than a lack of decision and an amiable unwillingness to give immediate pain, or to lose the friend with the lover. With all her fine qualities of heart and soul, she had a temperament that saved her from much of the suffering she thoughtlessly inflicted upon others. The many violent passions she roused do not seem to have disturbed at all her own serenity. The delicate and chivalrous nature of Mathieu de Montmorency, added to his years, gave his relations to her a half-paternal character, but that he loved her always with the profound tenderness of a loyal and steadfast soul is apparent through all the singularly disinterested phases of a friendship that ended only with his life.

Prince Augustus, whom she met at Coppet, called up a passing ripple on the surface of her heart, sufficiently strong to lead her to suggest a divorce to her husband, whose relations to her, though always friendly, were only nominal. But he appealed to her generosity, and she thought of it no more. Why she permitted her princely suitor to cherish so long the illusions that time and distance do not readily destroy is one of the mysteries that are not easy to solve. Perhaps she thought it more kind to let absence wear out a passion than to break it too rudely. At all events, he cherished no permanent bitterness, and never forgot her. At his death, nearly forty years later he ordered her portrait by Gerard to be returned, but her ring was buried with him.