VI
These few instances, gathered from many that are more or less familiar to the student of history, may serve to show in some degree the influence of strong and able women in the affairs of Old Rome. They show, also, the intellectual as well as moral force of the best type of pagan womanhood, which was formed after classic ideals of an heroic pattern.
There were still women of learning and distinction when the old standards had fallen and society was sunk in the grossest materialism. The last and greatest of these was an alien. It was at Tivoli, in the shadow of the Sabine Hills, that Zenobia, a captive, and alone with her children among the ruins of her past grandeur, solaced herself with letters and philosophy. Her teacher, minister, counselor, and friend, Longinus, had paid the penalty of his devotion with his life, and the world was poorer by the loss of one of its immortal thinkers. But he left an apt pupil in a woman who had treasured his wisdom and profited by his marvelous knowledge. An Amazon in war, empress, linguist, Platonist, with the grasp of a statesman and the insight of a seer, this gifted, eloquent, and versatile woman of flashing dark eyes, winning manners, and Oriental beauty, who graced a triumph like a goddess and met misfortune like a philosopher, is a shining example of the dignity and greatness of a type that was passing. “Who has ever shown more prudence in council, more firmness in her undertakings, more authority over her soldiers, more discernment in her conduct?” said her arch-enemy Aurelian, who bowed to her talents, felt her fascinations, but made a spectacle of her sorrow and humiliation to add a jewel to his crown.
It is idle to depreciate the qualities of the pagan women. Under all their disabilities, which were many, those whose position gave them a certain freedom of movement often attained great heights through their gifts of character and intellect. There were great wives, great mothers, great administrators, great rulers, great writers among the more sensitive races, and great women, which means a symmetry of mind, heart, and intellect in large proportions. But the ages in which they lived were masculine ones—masculine in their cruelties and their vices, as well as in their force and their theories of virtue. Women did not escape the contagion, and when they plunged into abysses of corruption, it was with the abandon of a passionate temperament. Still, it was the voices of those who were too strong and too intelligent to be blindly led that were first raised in a moral protest, the echo of which has not yet died away.
MARCELLA, PAULA, AND THE FIRST CONVENT
· Woman’s Need of a Faith ·
· Rome in its Decadence ·
· The Reaction of Roman Women ·
· Marcella · The Church of the Household ·
· Asella · Fabiola · Paula ·
· Eustochium · Blæsilla · St. Jerome · Melania ·
· The Convent at Bethlehem ·
· Translation of the Latin Vulgate ·
· Hebrew Studies · Death of Paula ·
· Tragical Fate of Marcella ·
· Revolution in Roman Society ·
· Spread of Convents · Christian Ideals ·
· Value of Able Women in the Early Church ·
· St. Chrysostom · Olympias ·
· Intellectual Decline of Women in the Dark Ages ·
· Influence of the Renaissance ·
· Condition Tempered by Chivalry ·
· Elevated by the Renaissance ·
