The Anti-Slavery Examiner, Omnibus

by American Anti-Slavery Society

"The Lord executeth righteousness and judgment for all that are oppressed."

"Rob not the poor because he is poor, neither oppress the afflicted in the gate; for the Lord will plead their cause, and spoil the soul of those that spoiled them."

"And I will come near to you to judgment, and I will be a swift witness against those that oppress the hireling in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts."

"Wo unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbor's service without wages, and giveth him not for his work."

Fairs, for the sale of articles fabricated by the hands of female abolitionists, and recommended by such pictures and sentences as those quoted above, are held in many of our cities and large towns. Crowds frequent them to purchase; hundreds of dollars are thus realized, to be appropriated to the anti-slavery cause; and, from the cheap rate at which the articles are sold, vast numbers of them are scattered far and wide over the country. Besides these, if we except various drawings or pictures on paper, (samples of which were put up in the packages you ordered a few days ago,) such as the Slave-market in the District of Columbia, with Members of congress attending it--views of slavery in the South--a Lynch court in the slave-states--the scourging of Mr. Dresser by a vigilance committee in the public square of Nashville--the plundering of the post-office in Charleston, S.C., and the conflagration of part of its contents, &c, &c, I am apprised of no other means of propagating our doctrines than by oral and written discussions.

"13. Are your hopes and expectations of success increased or lessened by the events of the last year, and especially by the action of this Congress? And will your exertions be relaxed or increased?"

ANSWER.--The events of the last year, including the action of the present Congress, are of the same character with the events of the eighteen months which immediately preceded it. In the question before us, they may be regarded as one series. I would say, answering your interrogatory generally, that none of them, however unpropitious to the cause of the abolitionists they may appear, to those who look at the subject from an opposite point to the one they occupy, seem, thus far, in any degree to have lessened their hopes and expectations. The events alluded to have not come altogether unexpected. They are regarded as the legitimate manifestations of slavery--necessary, perhaps, in the present dull and unapprehensive state of the public mind as to human rights, to be brought out and spread before the people, before they will sufficiently revolt against slavery itself.

1. They are seen in the CHURCH, and in the practice of its individual members. The southern portion of the American church may now be regarded as having admitted the dogma, that slavery is a Divine institution. She has been forced by the anti-slavery discussion into this position--either to cease from slaveholding, or formally to adopt the only alternative, that slaveholding is right. She has chosen the alternative--reluctantly, to be sure, but substantially, and, within the last year, almost unequivocally. In defending what was dear to her, she has been forced to cast away her garments, and thus to reveal a deformity, of which she herself, before, was scarcely aware, and the existence of which others did not credit. So much for the action of the southern church as a body.--On the part of her MEMBERS, the revelation of a time-serving spirit, that not only yielded to the ferocity of the multitude, but fell in with it, may be reckoned among the events of the last three years. Instances of this may be found in the attendance of the "clergy of all denominations," at a tumultuous meeting of the citizens of Charleston, S.C., held in August, 1835, for the purpose of reducing to system their unlawful surveillance and control of the post-office and mail; and in the alacrity with which they obeyed the popular call to dissolve the Sunday-schools for the instruction of the colored people. Also in the fact, that, throughout the whole South, church members are not only found on the Vigilance Committees, (tribunals organized in opposition to the laws of the states where they exist,) but uniting with the merciless and the profligate in passing sentence consigning to infamous and excruciating, if not extreme punishment, persons, by their own acknowledgment, innocent of any unlawful act. Out of sixty persons that composed the vigilance committee which condemned Mr. Dresser to be scourged in the public square of Nashville, TWENTY-SEVEN were members of churches, and one of them a professed Teachers of Christianity. A member of the committee stated afterward, in a newspaper of which he was the editor, that Mr. D. had not laid himself liable to any punishment known to the laws. Another instance is to be found in the conduct of the Rev. Wm. S. Plumer, of Virginia. Having been absent from Richmond, when the ministers of the gospel assembled together formally to testify their abhorrence of the abolitionists, he addressed the chairman of the committee of correspondence a note, in which he uses this language:--"If abolitionists will set the country in a blaze, it is but fair that they should have the first warming at the fire."--"Let them understand, that they will be caught, if they come among us, and they will take good heed to keep out of our way." Mr. P. has no doubtful standing in the Presbyterian church with which he is connected. He has been regarded as one of its brightest ornaments.[[A]] To drive the slaveholding church and its members from the equivocal, the neutral position, from which they had so long successfully defended slavery--to compel them to elevate their practice to an even height with their avowed principles, or to degrade their principles to the level of their known practice, was a preliminary, necessary in the view of abolitionists, either for bringing that part of the church into the common action against slavery, or as a ground for treating it as confederate with oppressors. So far, then, as the action of the church, or of its individual members, is to be reckoned among the events of the last two or three years, the abolitionists find in it nothing to lessen their hopes or expectations.

[Footnote [A]: In the division of the General Assembly of the Presbyterian church, that has just taken place, Mr. Plumer has been elected Moderator of the "Old School" portion.]

2. The abolitionists believed, from the beginning, that the slaves of the South were (as slaves are everywhere) unhappy, because of their condition. Their adversaries denied it, averring that, as a class, they were "contented and happy." The abolitionists thought that the argument against slavery could be made good, so far as this point was concerned, by either admitting or denying the assertion.