Scarcely had the enemy pressed further, than there appeared again beyond dispute the eternal Jew “on the white horse,” perhaps the same one who once rode on the white horse through the city in order to provoke a pogrom. The Jews have set up telephones, have destroyed the telegraph lines. The legend grew, and with the eager support of the powers of Government and the agitation in official circles, assumed ever greater proportions. A series of unprecedented, unheard of, cruel measures was adopted against the Jews. These measures, which were carried out before the eyes of the entire population, suggested to the people and to the army the recognition of the fact that the Jews were treated as enemies by the Government, and that the Jewish population was outside the law.
In the first place these measures consisted of the complete transplanting of the Jewish population from many districts, to the very last man. These compulsory migrations took place in the Kingdom of Poland and in many other territories. All told, about a half million persons have been doomed to a state of beggary and vagabondage. Anyone who has seen with his own eyes how these expulsions take place, will never forget them as long as he lives. The exiling took place within twenty-four hours, sometimes within two days. Women, old men, and children, and sometimes invalids, were banished. Even the feebleminded were taken from the lunatic asylums and the Jews were forced to take these with them. In Mohilnitse, 5,000 persons were expelled within twenty-four hours. Their way led to Warsaw through Kalwayra. Meantime they were forced to travel across fields through the Government of Lublin, and were deprived of the possibility of taking along their inventories. Many were obliged to travel on foot. When they reached Lublin, the Jewish Committee there had provided bread and food for them; but they were not allowed to tarry, and they had to travel on at once.
On the way an accident occurred; a six-year-old child was killed by a fall. The parents were not permitted to bury the child.
I saw also the refugees of the Government of Kovno. Persons who only yesterday were still accounted wealthy were beggars the next day. Among the refugees I met Jewish women and girls, who had worked together with Russian women, had sewed garments with them and collected contributions with them, and who were now forced to encamp on the railway embankment. I saw families of reservists. I saw among the exiles wounded soldiers wearing the Cross of St. George. It is said that Jewish soldiers in marching through the Polish cities were forced to witness the expulsion of their wives and children. The Jews were loaded in freight cars like cattle. The bills of lading were worded as follows: “Four hundred and fifty Jews, en route to ——.”
There were cases in which the Governors refused outright to take in the Jews at all. I myself was in Vilna at the very time when a whole trainload of Jews was stalled for four days in Novo-Wilejsk station. Those were Jews who had been sent from the Government of Kovno to the Government of Poltawa, but the Governor there would not receive them and sent them back to Kovno, whence they were again reshipped to Poltawa. Imagine, at a time when every railway car is needed for the transportation of munitions, when from all sides are heard complaints about the lack of means of transportation, the Government permits itself to do such a thing! At one station there stood 110 freight cars containing Jewish exiles.
Another measure which likewise is unprecedented in the entire history of the civilized world, is the introduction of the so-called system of “Hostages,” and, indeed, hostages were taken not from the enemy, but from the country’s own subjects, its own citizens. Hostages were taken in Radom, Kieltse, Lomscha, Kovno, Riga, Lublin, etc. The hostages were held under the most rigorous régime, and at present there are still under arrest in Poltava Jewish hostages from the Governments of Kieltse and Radom.
Some time ago, in commenting upon the procedure against the Jews, the leader of the Opposition, even before the outbreak of the war, used the expression that we were approaching the times of Ferdinand and Isabella. I now assert that we have already surpassed that era. No Jewish blood was shed in defence of Spain, but ours flowed the moment the Jews helped defend the Fatherland.
Yes, we are beyond the pale of the laws, we are oppressed, we have a hard life, but we know the source of that evil; it comes from those benches (pointing to the boxes of the Ministers). We are being oppressed by the Russian Government, not by the Russian people. Why, then, is it surprising if we wish to unite our destinies, not with that of the Russian Government, but with that of the Russian people? When three years ago there was pending here the Cholm law proposal, did the thought ever occur at the time to the sponsors of the bill that in a short time they would have to scrape and bow before free autonomous Poland? We likewise hope that the time is not distant when we can be citizens of the Russian State with full equality of privileges with the free Russian people.
Before the face of the entire country, before the entire civilized world, I declare that the calumnies against the Jews are the most repulsive lies and chimeras of persons who will have to be responsible for their crimes. [Applause on Left.]
It depends upon you, gentlemen of the Imperial Duma, to speak the word of encouragement, to perform the action that can deliver the Jewish people from the terrible plight in which it is at present, and that can lead them back into the ranks of the Russian citizens who are defending their Fatherland. [Cries of “Right.”]