Nothing gladdened Jamie’s heart more than the success which crowned his efforts in the Sabbath-school, of which he is superintendent. Spirit-drinking he not only knew to be a barrier against the progress of the Gospel, in preventing drunkards from hearing it, and grieving away the Spirit of God from the moderate drinker, but he felt it to be peculiarly injurious to the young, in often swallowing up that money which should be spent in their education, and in withholding from many even the poor pittance which should cover their nakedness in the Sabbath-school and the house of God.
As, therefore, the children of the poor had wrung out so much of the bitter dregs of spirit-drinking, he was anxious that Temperance Societies, the sworn foes of spirit-drinking, should, with their earliest, warmest efforts, return blessings to them for years of sorrow, oppression, and wrong. Sabbath-school teachers, too, he saw to be among God’s choicest instruments in the work of reform. Young, yet serious, active, and benevolent, possessed of the confidence of their scholars and their parents, and from their own character, and their connection with a noble system of Christian enterprise, exercising a mighty moral influence, wide as the world, what could they not do for the regeneration of the public mind, especially of that mind which shall be all active, in good or ill, when the present generation are mouldering in the grave.
He commenced, therefore, the work of reformation in his own Sabbath-school, and he commenced in the right way, by communicating information, and bringing both teachers and scholars to think and apply the truth for themselves. He wished none, he said, to join his ranks against the great enemy, but volunteers; he wished for no influence over any one, but the influence of truth, and no bond upon any but the bond of an enlightened conscience. He introduced a proposal for each teacher in rotation to read an interesting extract to the scholars on some suitable subject, and temperance of course was not excluded. The mere hearing of the principles of Temperance Societies was sufficient to make converts of some of the teachers; for what can be more rational than abstaining from intoxicating drinks and promoting temperance? but it was not so with others.
Freethinkers may talk as they please about a man having no more control over his belief than over the hue of his skin or the height of his stature, still it is a simple fact of Jamie’s experience, that it is mighty hard to convince a man who does not wish to be convinced; and that, when anybody first resolves to continue to drink, he is then marvellously fertile in objections against the Temperance Society.
One of the teachers especially, who had been at different times overtaken by the bottle coming from the market or fair, was so opposed to temperance, that when his turn for reading on the subject came, he had still some excuse; and Jamie, without in any way wounding his feelings, was prepared with an extract to read for him, till at length, finding him softening down under the influence of truth and love, he, on one morning of his turn for reading, put an extract into his hand, and said kindly, Just go out for a little and read it over by yourself, and that will prepare you for reading it nicely to the children. He did so, and came in and read it as one who felt its power. Jamie saw that his heart was full, he knew that now is the time for doing good, and not to-morrow, and therefore rising up and proposing that a Temperance Society should be formed in the school, he put his own name to the usual declaration, We resolve to refrain from intoxicating drinks, and promote temperance.
The next man who stepped forward was the self-same teacher who had so long opposed. “Children,” said he, “spirituous liquor is a bad thing; it has done me harm; it is doing harm to every thing good, and to show that I hate it and renounce it, I put down my name.” The other teachers followed; the elder children followed the noble example of their teachers, and as a proof that they knew and felt what they did, when after school-hours on next Candlemas-day, the master of a day-school which some of them attended, brought forth whiskey to treat the scholars according to custom, the noble little temperance heroes rose, as if by concert, and marched out of the room.
While thus Jamie urged on the good work of reforming others, his own soul knew the blessings of the promise, “He that watereth others, shall be watered also himself.” After renouncing whiskey, he felt a sweetness and power in God’s word which he had never known before. He almost doubted whether it could be the same old Bible that he used to read. He had been abusing God’s mercy by indulging in sin in time past, as if in expectation that sovereign grace would some moment descend in a miracle and drag him to holiness and heaven; but now he saw clearly that God is sincere in all his promises, and that the gracious invitations of the Gospel mean just what they say.
His first duty, he saw clearly, was to give his own self to the Lord. To that God of love who asked his heart, he gave it. He heard God in his word saying, “Believe on the Lord Jesus Christ, and thou shalt be saved;” and he took God at his word, and obeyed his command. From what he knew to be sin, he ceased at once; and what God told him was duty, he did at once, as God enabled him, without stopping to calculate consequences, for he left them with his Maker. He knew that no one goes to heaven or hell alone, the influence of the most humble being necessarily exerted either for good or ill; and as though travailing in birth for immortal souls, he was each day, by his conversation and example, saying to his neighbor, Come with us, and we will do you good. The more heartily and fully he obeyed God, the better he liked God’s service; and the more extensive acquaintance he obtained of the great salvation of the Gospel, the more strongly did he feel himself drawn by a Saviour’s love to accept, to adorn, and propagate it. Though beyond middle life, he had never celebrated his Saviour’s love at the Lord’s table. Now, however, he saw it to be his duty and privilege; and those whose hearts are set on winning souls, can conceive with what holy joy a worthy young minister, whose church Jamie had lately joined, saw him sitting down to commemorate with his fellow-Christians the dying love of the great Redeemer.
“Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.”