Who will come to his rescue? Who will aid in the deliverance of thousands of thousands from this debasing thraldom of sin and Satan? Our aid they must have.
Their number demands it. Half a million, chiefly adults, often heads of families, having each a wife and children, making miserable a million and a half of relatives and friends. They pass, too, in rapid succession. Ten years is the measure of a generation, and if nothing is done to save them, in the next forty years two millions may be swept into eternity.
Their personal degradation and suffering require it. What would we not do to pull a neighbor out of the water, or out of the fire, or to deliver him from Algerine captivity, or wrest him from the hand of a pirate or midnight assassin? But what captivity, what pirate, what murderer so cruel as Alcohol?
Their families plead for it. The innocent and the helpless, the lambs, in the paw of the tiger, and that tiger a husband and father. Amid hungering and thirsting, cold and nakedness, humiliation and shame, sufferings which no pen can describe, they ask for aid.
The good of the community demands it. While they live as they do, they are only a moth and a curse. The moment they are reformed, society is relieved of its greatest burden. The poor-house and the jail become almost tenantless.
The practicability of a sudden and complete reform of every drunkard in the land calls for it. This, science has denied. Religion has only said, “With man it is impossible, but not with God; for with God all things are possible.” But science yields to experiment, and religion marches on joyful in the footsteps of Providence. Thousands among us say, “How it has been done, we know not. One thing we know, that whereas once we were drunkards, now we are sober men.”
But above all, the salvation of the soul makes it indispensable. Temperance is not religion. Outward reformation is not religion; but by this reform a great obstacle is removed, and thousands of these miserable men may be brought into the kingdom of God. The strong chain that has been thrown around them by the “prince of the power of the air,” is broken. They may be approached as they never could be before. Conviction of sin is fastened upon their conscience. Gratitude inspires their bosoms. Good men are, of choice, their companions. The dram-shop is exchanged for the house of God. A Bible is purchased. Their little ones they bring to the door of the Sabbath-school. They flee affrighted from the pit; and, through grace, many lift up their hands imploringly to heaven, as the only refuge for the outcast, the home for the weary. This has been the operation of the reform in England. Of thirty-five thousand reformed drunkards in that country, fifty-six hundred have become members of Christian churches, having hope in God and joy in the Holy Ghost. So it has been in Scotland; many there now sing of grace and glory. So it manifestly is in America, and so will it be more and more around the world, as ministers and Christians meet them in kindness and lead them to the waters of salvation.
But what can we do? How can we aid the poor unfortunate drunkard? This is the question.
All can do a little. Some can do much. Every man can get out of the way of his reform; cease setting him an example which proves his ruin; cease selling him an article which is death to the soul; discountenance the drinking usages of society, and those licensed and unlicensed dram-shops which darken the land. Every man can speak an encouraging word to the wretched inebriate; tell him of what is doing in the land, allure him and go with him to the temperance-meeting, and urge him to sign the pledge; and when he has signed, comfort and strengthen him, give him employment, give him clothing; and if he falls, raise him up, and if he falls seven times, raise him up and forgive him.
Try it, Christian brother. I know your heart beats in gratitude to God for what he has done; that he has raised up a new instrumentality for rescuing thousands of our race from the lowest degradation. It is a token of good for our country and the world. Enter into this field of labor. “You know the grace of our Lord Jesus Christ; that though he was rich, yet for our sakes he became poor, that we through his poverty might become rich.” Go imitate his example; become poor, if need be, to save the lost. “Go out into the highways and hedges, and compel them to come in.”