By the reasonings of philosophy, by the testimony of physicians, by the expostulations of your bleeding country, by the tears, the rags, and the wretchedness of three hundred thousand drunkards, with their wives and children; by the warnings of personal friendship, and by the sanctions of the divine law, the solemnities of death and the judgment, and the groans of ten thousand drunkards, rising from the pit, I entreat you, abandon at once and for ever this most unrighteous employment, and save yourselves from the eternal agonies of conscience, the execrations of millions, and the wrath of Omnipotence.
FOOTNOTES:
[E] In order to obtain the result in this paragraph, the well-established estimates that have often been made, concerning the cost and evils of ardent spirits in our country, have been reduced about one fourth or fifth part, to make allowance for the amount imported from abroad.
ADDRESS
TO
THE YOUNG MEN OF THE UNITED STATES,
ON
TEMPERANCE.
BY RT. REV. C. P. M’ILVAINE, D. D.
In addressing the Young Men of the United States in regard to the great enterprise of promoting the universal prevalence of Temperance, we are not aware that any time need be occupied in apology. Our motives cannot be mistaken. The magnitude of the cause, and the importance of that coöperation in its behalf which this address is designed to promote, will vindicate the propriety of its respectful call upon the attention of those by whom it shall ever be received.
It is presumed that every reader is already aware of the extensive and energetic movements at present advancing in our country in behalf of Temperance. That an unprecedented interest in this work has been recently excited, and is still rapidly strengthening in thousands of districts; that talent, wisdom, experience, learning, and influence are now enlisted in its service, with a measure of zeal and harmony far surpassing what was ever witnessed before in such a cause; that great things have already been accomplished; that much greater are near at hand; and that the whole victory will be eventually won, if the temperate portion of society are not wanting to their solemn duty, must have been seen already by those living along the main channels of public thought and feeling. Elevated, as we now are, upon a high tide of general interest and zeal—a tide which may either go on increasing its flood till it has washed clean the very mountain tops, and drowned intemperance in its last den; or else subside, and leave the land infected with a plague, the more malignant and incurable from the dead remains of a partial inundation—it has become a question of universal application, which those who are now at the outset of their influence in society should especially consider: “What can we do, and what ought we to do in this cause?” For the settlement of this question we invite you to a brief view of the whole ground on which temperance measures are now proceeding.
It cannot be denied that our country is most horribly scourged by intemperance. In the strong language of Scripture, it groaneth and travaileth in pain, to be delivered from the bondage of this corruption. Our country is free; with a great price obtained we this freedom. We feel as if all the force of Europe could not get it from our embrace. Our shores would shake into the depth of the sea the invader who should presume to seek it. One solitary citizen led away into captivity, scourged, chained by a foreign enemy, would rouse the oldest nerve in the land to indignant complaint, and league the whole nation in loud demand for redress. And yet it cannot be denied that our country is enslaved. Yes, we are groaning under a most desolating bondage. The land is trodden down under its polluting foot. Our families are continually dishonored, ravaged, and bereaved; thousands annually slain, and hundreds of thousands carried away into a loathsome slavery, to be ground to powder under its burdens, or broken upon the wheel of its tortures.