Distiller. Ah, I understand you now. I was hoping that I had quieted you on that score. But I perceive you have come upon the old errand. You intend to read me another lecture upon the sixth commandment. But what would you have me do?

Conscience. Put out these fires.

Distiller. Nay, but hear me. I entered into this business with your approbation. The neighbors all encouraged me. My brethren in the church said it would open a fine market for their rye, and corn, and cider; and even my minister, happening to come along when we were raising, took a little with us under the shade, and said he loved to see his people industrious and enterprising.

Conscience. “The times of this ignorance God winked at—but now commandeth all men everywhere to repent.” In one part of your defence, at least, you are incorrect. It was not my voice, but my silence, if any thing, which gave consent; and I have always suspected there was some foul play in the matter, and that I was kept quiet for the time by certain deleterious opiates. Indeed, I distinctly recollect the morning bitters and evening toddy, which you were accustomed to give me; and though I thought but little of it then, I now see that it deadened all my sensibilities. This, I am aware, is no excuse. I ought to have resisted—I ought to have refused, and to have paralyzed the hand which put the cup to my lips. And when you struck the first stroke on this ground, I ought to have warned you off with the voice of seven thunders. That I did not then speak out, and do my duty, will cause me extreme regret and self-reproach to the latest hour of my life.

Distiller. But what, my dear Conscience, has made you all at once so much wiser, not only than your former self, but than hundreds of enlightened men in every community, whose piety was never doubted? I myself know, and have heard of not a few good Christians, including even deacons and elders, who still continue to manufacture ardent spirit, and think, or seem to think it right.

Conscience. And think it right! Ask their consciences. I should like to witness some of those interviews which take place in the night, and which make Christian distillers—(what a solecism!)—so much more irritable than they used to be. I know one of the brotherhood, at least, whose conscience has been goading him these five years, and yet he perseveres.

Distiller. But if I stop, what will the people do? Half the farmers in town depend upon their rye and cider to pay their taxes, and even to support the Gospel.

Conscience. So, then, you are pouring out these streams of liquid death over the land, and burning up your own neighbors, to enable them to pay their taxes and support religion! Why don’t you set up a coffin factory, to create a brisker demand for lumber, and so help the farmers to pay their taxes; and then spread the smallpox among the people, that they may die the faster, and thus increase your business, and give you a fair profit? It will not do. I tell you, that I can give you no peace till you put out these fires and destroy that worm.

Distiller. How can I? Here is all my living, especially since, as you know, my eldest son fell into bad habits, in spite of all the good advice I daily gave him, and squandered what might have afforded me a comfortable independence.