On hearing these strange proposals, I was quite confounded, and wished that I might by some means take my leave and escape from this place. On perceiving my [embarassed] countenance, the eunuch said, "O creature of God, whatever your wants or wishes may be, impart them to me, that I may lay them before the princess." I replied, "in the garb of a pilgrim, how can I desire the riches of this world, which you offer me unasked, and which I refuse?" He then said, "The desire of worldly goods forsakes the heart of no one, for which reason some poet has composed these verses:—

"I have seen [ascetics] with nails unpared;
I have seen [others] with hair thickly matted;
I have seen jogis [211] with their ears split,
Having their bodies covered with ashes;
I have seen the maunis [212] who never speak;
I have seen the sevras [213] with heads shaved;
I have seen [the people] sporting,
In the forest of Ban-khandi;
I have seen the brave, I have seen heroes;
I have seen the wise and the foolish, all;
I have seen those filled with delusion,
Continuing in forgetfulness amidst their wealth;
I have seen those [who were] happy from first to last.
I have seen those [who were] afflicted from their birth;
But never have I seen those [men]
In whose minds avarice did not exist."

On hearing these [lines], I replied, what you say is true, but I want nothing; if you will permit, I will write out a note and send it which will express my wish, and which you will convey to the presence of the princess, it will be [doing me] a great favour, as if I had received all the riches in the world. The eunuch said, "I will do it with pleasure, there is no difficulty in it." I immediately wrote a note to the following purport:—first, I began with the praise of God; I then related my circumstances and situation, saying, "that this creature of God had, some days since, arrived in the city, and from the munificence of her government, had been taken care of in every way; that I had heard such accounts of her highness's generosity and munificence, as had raised in me an ardent desire to see her, and that I had found those qualities four-fold greater than they had been represented. Your nobles now tell me to set forth before you whatever wants or wishes I may have; for this reason I beg to represent to you without ceremony the wishes of my heart. I am not in want of the riches of this world. I am also the king of my own country; my sole reason for coming so far and undergoing such fatigues, was the ardent desire I had to see you, which motive only has conducted me here in this manner quite alone. I now hope through your benevolence to attain the wishes of my heart; I shall then be satisfied. Any further favours will rest with your pleasure; but if the request of this wretch is not granted, then he will wander about in this same manner, encountering hardships, and sacrifice his restless life to the passion he feels for you. Like Majnun and Farhad, [214] he will end his life in some forest or mountain."

Having written my wishes, I gave the note to the eunuch; he carried it to the princess. After a short while, he returned and called me, and conducted me to the door of the seraglio. On arriving there, I saw an elderly and respectable woman dressed in jewels, sitting on a golden stool, and many eunuchs and other servants richly clothed, were standing before her with arms across. I imagining her to be the superintendent of affairs, and regarding her as a venerable [person], made her my obeisance; the old lady returned my salute with much civility, and said, "Come and sit down, you are welcome; it is you who wrote an affectionate note to the princess." I feeling ashamed, hung down my head and remained sitting silent.

After a short pause, she said, "O, young man, the princess has sent you her salam, [215] and said thus, 'There is nothing wrong in my taking a husband; you have solicited me [in marriage]; but to speak of your kingdom, and to conceive yourself a king in this mendicant state, and to be proud of it, is quite out of place; for this reason, that all men among each other are certainly equal; although superior consideration ought to be due to those who are of the religion of Muhammad. I also have wished for a long while to marry, and as you are indifferent to worldly riches, to me likewise God has given such wealth as cannot be counted. But there is one condition, that first of all you procure my marriage portion.' [216] The marriage-gift of the princess," added the old lady, "is a certain task to perform, if yon can fulfil it." I replied, "I am ready in every way, and I shall not be sparing of my wealth or life; tell me what the task is, that I may hear it. The old woman then said, "Remain here to-day, and tomorrow I will tell it to you." I accepted [her proposal] with pleasure, and taking my leave, I came out.

The day had in the meantime passed away, and when the evening came, a eunuch called upon me, and conducted me to the seraglio. On entering, I saw that the nobles, the learned, the virtuous, and the sages of the divine law were present. I likewise joined the assembly and sat down. In the meantime the cloth for the repast was spread, and eatables of every variety, both sweet and salt, were laid out. They all began to eat, and with courtesy solicited me to join them. When dinner was over, a female servant came out from the interior [of the seraglio] and asked, "Where is Bahrawar? call him." The servants in waiting brought him immediately; his appearance was very respectable, and many keys of silver and gold were suspended from his waist. After saluting me, he sat down by me. The same female servant said, "O, Bahrawar, whatever thou hast seen, relate it fully [to this stranger]."

Bahrawar, addressing himself to me, began the following narration:—"O, friend! our princess possesses thousands of slaves, who are established in trade; among them I am one of the humblest of her hereditary servants. She sends them to different countries with goods and merchandise, worth lakhs of rupees, of which they have the charge; when these return [from the respective countries to which they were sent to trade], then the princess, in her own presence, inquires of them the state and manners of such country, and hears [their different accounts]. Once it so happened that this meanest [of her slaves] went to the country and city of Nimroz [217] to trade, and perceiving that all the inhabitants were dressed in black, and that they sighed and wept every moment, and it appeared to me that some sad calamity had befallen them. From whomsoever I asked the reason [of these strange circumstances], no one would answer my inquiry. One day, the moment the morning appeared, all the inhabitants of the city, little and great, young and old, poor and rich, issued forth. They went out and assembled on a plain; the king of the country went there also mounted on horseback, and surrounded by his nobles; then they all formed a regular line, and stood still.

"I also stood among them to see the strange sight, for it clearly appeared that they were waiting for [the arrival of] some one. In an hour's time a beautiful young man, of an angelic form, about fifteen or sixteen years of age, uttering a loud noise, and foaming at the mouth, and mounted on a dun bull, holding something in one hand, approached from a distance, and came up in front of the people; he descended from the bull, and sat down [oriental fashion] on the ground, holding the halter of the animal in one hand, and a naked sword in the other; a rosy-coloured, beautiful [attendant] was with him; the young man gave him that which he held in his hand; the slave took it, and went along showing it to all of them from one end of the line to the other; but such was the nature [of the object], that whoever saw it, the same involuntarily wept aloud and bitterly [at the strange sight]. In this way he continued to show it to every one, and made every one weep; then passing along the front of the line, he returned to his master again.

"The moment he came near him, the young man rose up, and with the sword severed the attendant's head [from his body], and having again mounted his bull, galloped off towards the quarter from whence he had come. All [present] stood looking on. When he disappeared from their sight, the inhabitants returned to the city. I was anxiously asking every one I met the real meaning of this strange occurrence; yea, I even held out the inducement of money and beseeched and flattered them to get an explanation, who the young man was, and why he committed the deed [I had seen], and from whence he came, and where he went, but no one would give me the slightest information on the subject, nor could I comprehend it. When I returned here, I related to the princess the astonishing circumstance I had seen. Since then, the princess herself has been amazed [at the strange event], and anxious to ascertain its real cause. For which reason she has been fixed on this very point as her marriage portion, that whatever man will bring her a true and particular account of that strange circumstance, she will accept him [in marriage]; and he shall be the master of all her wealth, her country, and herself."

[Bahrawar concluded by saying], "You have now heard every circumstance; reflect within yourself if you can bring the intelligence [which is required] respecting the young man, then undertake the journey towards the country of Nimroz, and depart soon, or else refuse [the conditions and the attempt], and return to your home." I answered, "If God please, I will soon ascertain all the circumstances [relating to the strange event], and return to the princess with success; or if my fate be unlucky, then there is no remedy; but the princess must give me her solemn promise she will not swerve from what she engages [to perform]. And now an uneasy apprehension arises in my heart; if the princess will have the benevolence to call me before her, and allow me to sit down outside the parda, and hear with her own ears the request I have made, and favour me with an answer from her own lips; then my heart will be at ease, and every thing will be possible for me." These my requests the female servant related to the fairy-formed princess. At last, by way of condescension, she ordered me to be called before her.