3. For the opinion of theologians is, that all men when they are born (without prejudice to the power of destiny) are connected with a superior power of this kind, who, as it were, guides their actions; but who is seen by very few, and only by those who are endued with great and various virtues.
4. This may be collected both from oracles and from eminent writers. Among whom is the comic poet Menander, in whose works these two verses are found:—
"A spirit is assigned to every man
When born to guide him in the path of life."
5. It may also be gathered from the immortal poetry of Homer, that they were not really the gods of heaven who conversed with his heroes, or stood by them and aided them in their combats; but the familiar genii who belonged to them; to whom also, as their principal support, Pythagoras owes his eminence, and Socrates and Numa Pompilius and the elder Scipio. And, as some fancy, Marius, and Octavianus the first, who took the name of Augustus. And Hermes Trismegistus, and Apollonius of Tyana, and Plotinus, who ventured upon some very mystical discussions of this point; and endeavoured to show by profound reasoning what is the original cause why these genii, being thus connected with the souls of mortals, protect them as if they had been nursed in their own bosoms, as far as they are permitted; and, if they find them pure, preserving the body untainted by any connection with vice, and free from all taint of sin, instruct them in loftier mysteries.
XV.
§ 1. Constantius therefore, having hastened to Antioch, according to his wont, at the first movement of a civil war which he was eager to encounter, as soon as he had made all his preparations, was in amazing haste to march, though many of his court were so unwilling as even to proceed to murmurs. For no one dare openly to remonstrate or object to his plan.
2. He set forth towards the end of autumn; and when he reached the suburb called Hippocephalus, which is about three miles from the town, as soon as it was daylight he saw on his right the corpse of a man who had been murdered, lying with his head torn off from the body, stretched out towards the west—and though alarmed at the omen, which seemed as if the Fates were preparing his end, he went on more resolutely, and came to Tarsus, where he caught a slight fever; and thinking that the motion of his journey would remove the distemper, he went on by bad roads; directing his course by Mopsucrenæ, the farthest station in Cilicia for those who travel from hence, at the foot of Mount Taurus.
3. But when he attempted to proceed the next day he was prevented by the increasing violence of his disorder, and the fever began gradually to inflame his veins, so that his body felt like a little fire, and could scarcely be touched; and as all remedies failed, he began in the last extremity to bewail his death; and while his mental faculties were still entire, he is said to have indicated Julian as the successor to his power. Presently the last struggle of death came on, and he lost the power of speech. And after long and painful agony he died on the fifth of October, having lived and reigned forty years and a few months.
4. After bewailing his death with groans, lamentations, and mourning, those of the highest rank in the royal palace deliberated what to do or to attempt; and having secretly consulted a few persons about the election of an emperor, at the instigation, as it is said, of Eusebius, who was stimulated by his consciousness of guilt (since Julian was approaching who was prepared to oppose his attempts at innovation), they sent Theolaiphus and Aligildus, who at that time were counts, to him, to announce the death of his kinsman; and to entreat him to lay aside all delay and hasten to take possession of the East, which was prepared to obey him.
5. But fame and an uncertain report whispered that Constantius had left a will, in which, as we have already mentioned, he had named Julian as his heir; and had given commissions and legacies to his friends. But he left his wife in the family way, who subsequently had a daughter, who received the same name, and was afterwards married to Gratianus.