31. "Then a person clothed in linen garments, and shod with slippers of linen, with a small linen cap on his head, bearing in his hand sprigs of vervain as a plant of good omen, in set verses, propitiated the deity who presides over foreknowledge, and thus took his station by this dish, according to all the rules of the ceremony. Then over the tripod he balanced a ring which he held suspended by a flaxen thread of extreme fineness, and which had also been consecrated with mystic ceremonies. And as this ring touched and bounded off from the different letters which still preserved their distances distinct, he made with these letters, by the order in which he touched them, verses in the heroic metre, corresponding to the questions which we had asked; the verses being also perfect in metre and rhythm; like the answers of the Pythia which are so celebrated, or those given by the oracles of the Branchidæ.
32. "Then, when we asked who should succeed the present emperor, since it was said that it would be a person of universal accomplishments, the ring bounded up, and touched the two syllables ΘΕΟ; and then as it added another letter, some one of the bystanders exclaimed that Theodorus was pointed out by the inevitable decrees of Fate. We asked no further questions concerning the matter: for it seemed quite plain to us that he was the man who was intended."
33. And when he had with this exactness laid the knowledge of this affair open to the eyes of the judges, he added with great benevolence, that Theodorus knew nothing of the matter. When after this they were asked whether the oracles which they had consulted had given them any foreknowledge of their present sufferings, they repeated these well-known verses which clearly pronounce that this employment of investigating those high secrets would cost them their lives. Nevertheless, they added, that the Furies equally threatened the judges themselves, and also the emperor, breathing only slaughter and conflagration against them. It will be enough to quote the three final verses.
"Οὐ μὰν νηποινίγε σὸν ἔσσεται αἷμα, καὶ αὐτοῖς
Τισφόνη βαρύμηνις ἐφοπλίζει κανιὸν οῖτον
Ἔν πεδίοισι Μίμαντος ἀλαλεμένοισιν ἄρηα."
"Thy blood shall not fall unaveng'd on earth:
The fierce Tisiphone still keeps her eye
Fixed on thy slayers; arming evil fate
Against them when arrayed on Mima's plain
They seek to stem the tide of horrid war."
When he had read these verses they were both tortured with great severity, and carried away dead.
34. Afterwards, that the whole workshop where the wickedness had been wrought might be disclosed to the world, a great number of men of rank were brought in, among whom were some of the original promoters of the whole business. And when each, regarding nothing but his own personal safety, sought to turn the destruction which menaced himself in some other quarter, by the permission of the judges, Theodorus began to address them. First of all, he humbled himself with entreaties for pardon; then being compelled to answer more precisely to the charges alleged, he proved that he, after having been informed of the whole affair by Eucærius, was prevented by him from repeating it to the emperor, as he had often attempted to do: since Eucærius affirmed that what did not spring from a lawless desire of reigning, but from some fixed law of inevitable fate, would surely come to pass.
35. Eucærius, when cruelly tortured, confirmed this statement by his own confession. His own letters were employed to convict Theodorus, letters which he had written to Hilarius full of indirect hints, which showed that he had conceived a sure hope of such events from the prophecies of the soothsayers; and was not inclined to delay, but was looking for an opportunity of attaining the object of his desires.
36. After the establishment of these facts, the prisoners were removed; and Eutropius, who at that time was governing Asia with the rank of proconsul, having been involved in the accusation as having been a partisan of theirs, was nevertheless acquitted; being exculpated by Pasiphilus the philosopher, who, though cruelly tortured to make him implicate Eutropius by a wicked lie, could not be moved from his vigorous resolution and fortitude.
37. To that was added the philosopher Simonides, a young man, but the most rigidly virtuous of all men in our time. An information had been laid against him as having been made aware of what was going on by Fidustius, as he saw that his cause depended, not on its truth, but on the will of one man, avowed that he had known all that was alleged, but had forborne to mention it out of regard for his character for constancy.
38. When all these matters had been minutely inquired into, the emperor, in answer to the question addressed to him by the judges, ordered them all to be condemned and at once executed: and it was not without shuddering that the vast populace beheld the mournful spectacle; filling the whole air with lamentations (since they looked on the misery of each individual as threatening the whole community with a similar fate) when the whole number of accused persons, except Simonides, were executed in a melancholy manner. Simonides being reserved to be burnt alive by the express command of the savage judge, who was enraged at his dignified constancy.