51. After this the war with the Isaflenses was renewed; and in the first conflict, after the barbarians had been routed with heavy loss, their king Igmazen, who had hitherto been accustomed to be victorious, agitated by fears of the present calamity, and thinking that all his alliances would be destroyed, and that he should have no hope left in life if he continued to resist, with all the cunning and secrecy that he could, fled by himself from the battle; and reaching Theodosius, besought him in a suppliant manner to desire Masilla, the chief magistrate of the Mazices, to come to him.
52. When that noble had been sent to him as he requested, he employed him as his agent to advise the general, as a man by nature constant and resolute in his plans, that the way to accomplish his purpose would be to press his countrymen with great vigour, and, by incessant fighting, strike terror into them; as, though they were keen partisans of Firmus, they were nevertheless wearied out by repeated disasters.
53. Theodosius adopted this advice, and, by battle after battle, so completely broke the spirits of the Isaflenses, that they fell away like sheep, and Firmus again secretly escaped, and hiding himself for a long time in out-of-the-way places and retreats, till at last, while deliberating on a further flight, he was seized by Igmazen, and put in confinement.
54. And since he had learnt from Masilla the plans which had been agitated in secret, he at last came to reflect that in so extreme a necessity there was but one remedy remaining, and he determined to trample under foot the love of life by a voluntary death; and having designedly filled himself with wine till he became stupefied, when, in the silence of the night, his keepers were sunk in profound slumber, he, fully awake from dread of the misfortune impending over him, left his bed with noiseless steps, and crawling on his hands and feet, conveyed himself to a distance, and then, having found a rope which chance provided for the end of his life, he fastened it to a nail which was fixed in the wall, and hanging himself, escaped the protracted sufferings of torture.
55. Igmazen was vexed at this, lamenting that he was thus robbed of his glory, because it had not been granted to him to conduct this rebel alive to the Roman camp; and so, having received a pledge of the state for his own safety, through the intervention of Masilla, he placed the body of the dead man on a camel, and when he arrived at the camp of the Roman army, which was pitched near the fortress of Subicarense, he transferred it to a pack-horse, and offered it to Theodosius, who received it with exultation.
56. And Theodosius having assembled a crowd of soldiers and citizens, and having asked them whether they recognized the face of the corpse, learnt by their answers that there was no question at all that it was the man; after this he stayed there a short time, and then returned to Sitifis in great triumph, where he was received with joyful acclamations of the people of every age and rank.
VI.
§ 1. While Theodosius was thus exerting himself, and toiling in Mauritania and Africa, the nation of the Quadi was roused to make a sudden movement. It was a nation now not very formidable, but one which had formerly enjoyed vast renown for its warlike genius and power, as its achievements prove, some of which were distinguished for the rapidity, as well as for the greatness, of their success; instances are:—Aquileia, which was besieged by them and the Marcomanni; Opitergium, which was destroyed by them, and many other bloody successes which were gained in that rapid campaign when the Julian Alps were passed, and that illustrious emperor Marcus, of whom we have already spoken, was hardly able to offer them any resistance. And indeed they had, for barbarians, just ground of complaint.
2. For Valentinian, who from the beginning of his reign had been full of a resolution to fortify his frontier, which was a glorious decision, but one carried too far in this case, ordered a fortress capable of containing a strong garrison to be constructed on the south side of the river Danube, in the very territories of the Quadi, as if they were subject to the Roman authority. The natives, being very indignant at this, and anxious for their own rights and safety, at first contented themselves with trying to avert the evil by an embassy and expostulations.