[44] There is no such passage in any extant work of Cicero, but a sentence in his speech ad Pontifices resembles it: "For although it be more desirable to end one's life without pain, and without injury, still it tends more to an immortality of glory to be regretted by one's countrymen, than to have been always free from injury." And a still closer likeness to the sentiment is found in his speech ad Quirites post reditum: "Although there is nothing more to be wished for by man than prosperous, equal, continual good-fortune in life, flowing on in a prosperous course, without any misadventure; still, if all my life had been tranquil and peaceful, I should have been deprived of the incredible and almost heavenly delight and happiness which I now enjoy through your kindness."—Orations, v. 2; Bohn, p. 491–2.
[45] In one of the lost books of this history.
[46] The Nymphæum was a temple sacred to the Nymphs, deriving its name of Septemzodium, or Septizonium (which it shared with more than one other building at Rome), from the seven rows of pillars, one above the other, and each row lessening both in circuit and in height, with which the exterior was embellished. Another temple of this kind was built by Septimius Severus.
[47] Cologne.
[48] This story of the Phocæenses is told by Herodotus, i. 166, and alluded to by Horace, Epod. xv. 10.
[49] The Eubages, or Οὐατεῖς, as Strabo calls them, appear to have been a tribe of priests.
[50] The Cottian Alps are Mont Genevre. It is unnecessary to point out how Ammianus mistakes the true bearing of these frontiers of Gaul.
[51] Briançon.
[52] The Graiæ Alps are the Little St. Bernard; and it was over them that Hannibal really passed, as has been conclusively proved by Dr. J.A. Cramer.
[53] From the god Pen, or Peninus, Liv. xxi. 38. The Alpes Peninæ are the Great St. Bernard.