6. Then, after having ended this arduous and important business, he turned and applied himself to the cultivation of his intellect. And it was marvellous with what excessive ardour he investigated and attained to the sublime knowledge of the loftiest matters, and how, seeking as it were some food for his mind which might give it strength to climb up to the sublimest truths, he ran through every branch of philosophy in profound and subtle discussions.
7. Nevertheless, while engaged in amassing knowledge of this kind in all its fullness and power, he did not despise the humbler accomplishments. He was tolerably fond of poetry and rhetoric, as is shown by the invariable and pure elegance, mingled with dignity, of all his speeches and letters. And he likewise studied the varied history of our own state and of foreign countries. To all these accomplishments was added a very tolerable degree of eloquence in the Latin language.
8. Therefore, if it be true, as many writers affirm, that Cyrus the king, and Simonides the lyric poet, and Hippias of Elis, the most acute of the Sophists, excelled as they did in memory because they had obtained that faculty through drinking a particular medicine, we must also believe that Julian in his early manhood had drunk the whole cask of memory, if such a thing could ever be found. And these are the nocturnal signs of his chastity and virtue.
9. But as for the manner in which he passed his days, whether in conversing with eloquence and wit, or in making preparations for war, or in actual conflict of battle, or in his administration of affairs of the state, correcting all defects with magnanimity and liberality, these things shall all be set forth in their proper place.
10. When he was compelled, as being a prince, to apply himself to the study of military discipline, having been previously confined to lessons of philosophy, and when he was learning the art of marching in time while the pipes were playing the Pyrrhic air, he often, calling upon the name of Plato, ironically quoted that old proverb, "A pack-saddle is placed on an ox; this is clearly a burden which does not belong to me."
11. On one occasion, when some secretaries were introduced into the council-chamber, with solemn ceremony, to receive some gold, one of their company did not, as is the usual custom, open his robe to receive it, but took it in the hollow of both his hands joined together; on which Julian said, secretaries only know how to seize things, not how to accept them.
12. Having been approached by the parents of a virgin who had been ravished, seeking for justice, he gave sentence that the ravisher, on conviction, should be banished; and when the parents complained of this sentence as unequal to the crime, because the criminal had not been condemned to death, he replied, "Let the laws blame my clemency: but it is fitting that an emperor of a most merciful disposition should be superior to all other laws."
13. Once when he was about to set forth on an expedition, he was interrupted by several people complaining of injuries which they had received, whom he referred for a hearing to the governors of their respective provinces. And after he had returned, he inquired what had been done in each case, and with genuine clemency mitigated the punishments which had been assigned to the offences.
14. Last of all, without here making any mention of the victories in which he repeatedly defeated the barbarians, and the vigilance with which he protected his army from all harm, the benefits which he conferred on the Galli, previously exhausted by extreme want, are most especially evident from this fact, that when he first entered the country he found that four-and-twenty pieces of gold were exacted, under the name of tribute, in the way of poll-tax, from each individual. But when he quitted the country seven pieces only were required, which made up all the payments due from them to the state. On which account they rejoiced with festivals and dances, looking upon him as a serene sun which had shone upon them after melancholy darkness.