Moreover for gifts, what so gracefully bestowed as fitting books conveying what no words of the giver could convey? Were the history of the few books of the heart published, what more enduring compliment would this confer on their authors! Perhaps the finest books have least fame and find but a few choice readers. 'Tis high praise bestowed on an author that his book is taken up with love and expectation, we coming to his page again and again without disappointment. To be enjoyable a book must be wholesome like nature, and flavored with the religion of wisdom.

Books of letters bring the reader nearest to the life and personality of the writer:

"For more than kisses letters mingle souls, For then friends absent meet."

Written with this advantage of perspective, the epistle is oftentimes more acceptable than were the interview, more discreet and opportune, since committing ourselves to the writing with a kind of reserved abandonment, if I may thus characterize our mood, which in conversation we might naturally overleap, we give that only in which another may modestly sympathize and share—so shading our egotism as to tell all about ourselves with the delicacy of self-respect without wounding that of others. Epistolary correspondence is the most difficult and delicate of all composition. And this perhaps accounts for the few books of the kind in our or any language; and the best of these mostly written by women who give themselves heartily to sentiment. One may think himself fortunate if the gift be his, and his experience find expression in his correspondence. Perhaps the diary has this advantage over letters; we make it our confidant committing to its leaves what we would not to another; sure of the sacred trust being kept for us. And the most interesting biographies are composed largely of these. The more autobiographical the more attractive. The keeping of a journal is an education. Let every one try his hand at one and begin young. If it get the best of his hours and an autobiography out of him, neither his time has been misspent nor has he lived in vain. A life worth living is worth recording. To what end lives any, if he fail of getting apparent order at least into it; living in a manner worthy of celebrity? Life were poor enough that does not organize the chaos and bring the joy of creation, pronouncing it and all things good, excellence ever falling naturally into order and melody. Let one value above all literary fame the gift of seizing and portraying his privatest thought,—the homely furnitures and primogenitures,—and if but partially successful consider himself as having attained the fairest laurels the muse has to bestow. As the best fruits of the season fall latest and keep the longest, so those of a lifetime; and fortunate is he whose genius thus gathers his choicest samples housed carefully in a book for any who may relish their flavor.

One cannot be well read unless well seasoned in thought and experience. Life makes the man. And he must have lived in all his gifts and become acclimated herein to profit by his readings. Living at the breadth of Shakspeare, the depth of Plato, the height of Christ, gives the mastery, or if not that, a worthy discipleship. Life alone divines life. We read as we live; the book being for us the deeper or the shallower as we are. If read from the reason, it answers to the reason, but fails of finding imagination, the moral sentiment, the affections, fails of making valid its claims upon the deepest instincts of the heart,—those critics of inspiration and interpreters,—all books owing their credibility to the fact of being written from, and addressed to these, as eye-witnesses and sponsors. Mothers of our mothers we are ever at their teats. Most owe more to tradition than to culture or literature; the best of literature as of nurture, being still largely tinctured with tradition. Our debt to the Hebrew scriptures has been greater doubtless than to any literature hitherto accessible to us of the Saxon stock; greater than to all foreign literatures besides. And now the instincts prompt thoughtful minds as never before to explore the prime sources and drink freely at the fountains.

"Are mouldy records now the living springs, Whose healing waters slake the thirst within? Oh! never yet hath mortal drank A draught restorative That well'd not from the depths of his own soul."

Very desirable it were since the gates of the East are now opening wide and giving the free commerce of mind with mind, to collect and compare the Bibles of the races for general circulation and careful reading. For still out of the Theban night rays the light of our day and blends with all our thinking and doing—China, Egypt, Assyria, Persia, Palestine, Greece, Rome, Britain—the christendom and world of to-day.

Why nibbling always where Ye nothing fresh can find Upon those rocks?

Lo! meadows green and fair! Come pasture here your mind, Ye bleating flocks.

VII.