| Man is | ||
| Spiritual as he | experiences | Personality, Thought |
| Moral | " | Choice, Conscience. |
| Intellectual | " | Imagination, Reason. |
| Natural | " | Fancy, Understanding. |
| Brute | " | Memory, Sense. |
| Demonic | " | Appetite, Passion. |
Nature does not contain the Personal man. He is the mind with the brute omitted, or, conversely, the animal transfigured and divinized by the Spirit. It is a slow process; long for the individual, longeval for the race. Centuries, millenniads elapse, mind meanwhile travailing with man, the birth arrested for the most part, or premature, the translation from germ to genius being supernatural, thought hardly delivered from spine and occiput into face and forehead, the mind uplifted and crowned in personality.
Pure mind alone is face, Brute matter surface all; As souls immersed in space, Ideal rise, or idol fall.
The lapsed Personality, or deuce human and divine, has played the prime part in metaphysical theology of times past, as it does still. But rarely has thought freed itself from the notion of duplicity, triplicity, and grounded its faith in the Idea of the One Personal Spirit, as a pure theism, and planted therein a faith and cultus. If we claim this for the Hebrew thought, as it rose to an intuition in the mind of its inspired thinker, it passed away with him; since Christendom throughout mythologizes, rather than thinks about his attributes; is divided, subdivided into sects, schools of doctrine; each immersed so deeply in its special individualism as to be unable to rise to the comprehension of the Personal One. Nor, considering the demands mind makes upon the senses,—these inclining always to idolatry,—is it surprising that this spiritual theism, seeking its symbols in pure thought, without image graven or conceived, should find any considerable number of followers. Yet a faith less supersensuous and ideal, any school of thought, code of doctrine, creed founded on substance, force, law, tradition, authority, miracle, is a covert superstition, ending logically in atheism, necessity, nihilism, disowning alike personality, free agency. Nature is sufficient for the creature, but person alone for man, without whose immanency and inspirations, man were heartless and worshipless. The Person wanting all is wanting. For where God is disembosomed, spectres rule the chaos within and without.[[J]]
"Make us a god," said man: Power first the voice obeyed, And soon a monstrous form Its worshippers dismayed; Uncouth and huge, by nations rude adored, With savage rites and sacrifice abhorred.
"Make us a god," said man: Art next the voice obeyed, Lovely, serene, and grand, Uprose the Athenian maid: The perfect statue, Greece with wreathed brows, Adores in festal rites and lyric vows.
"Make us a god," said man: Religion followed art, And answered, "Look within; Find God in thine own heart— His noblest image there, and holiest shrine, Silent revere—and be thyself divine."
Heaven hell's pit copes: Nor fathoms any sin's abyss, or clambers out, Save by the steps his choice hath delved.