And after the introduction two mistakes may be made. The introducing illustration may keep on chattering, not allowing the truth and the mind of the child to say a word to each other. A master of ceremonies, who knows his business, knows when to draw quietly back, and leave the new acquaintanceship room to grow. The illustration is not the end, but the means.
The other mistake is in allowing the mutual friend to withdraw abruptly, before the two, the stranger thought and the child's mind, have broken the ice. Let him stay and put in a clever word now and then, until the acquaintanceship can stand by itself.
Nor is there any reason why, with every fresh truth, a fresh illustration should strut forward. Those social assemblies are best managed which are planned by one wise woman, and permeated throughout by her thoughtfulness, words of tact, and shrewd bits of engineering. One mistress to a party, as one cook to the broth. And so if you can find one illustration which is on good terms with all the truths in the lesson, and familiar also to the child's mind, by all means let that one illustration hold sway, as a genial host, throughout the entire half-hour, and associate the whole together.
But when the illustration ceases to illustrate, part with it, regretfully but promptly; as I, following my own advice, must here part with the illustration which has done duty hitherto.
In this whole matter, as in all others, only painstaking deserves or gains success. A genius for parable is rare. Gift here means the poet's power, his breadth of vision, his depth of sympathy, his tact and sense of fitness. But though it is a poet's gift, it need not be born in one. How may we gain skill in illustration?
In the first place, by gaining knowledge. How can we expect Jewish history to seem real, isolated, as it so often is, from all other history? We, too, have a Father Abraham. Cæsar crossed a river once, as, and yet not as, did Joshua. Compare Washington's farewell address with Samuel's. And, too, without science, such sciences as geology and astronomy, a Sunday-school teacher is but half armed. How wonderfully and inspiringly God's two books supplement each other, no one can guess who has not put the two together. In brief, for the theme is infinite, almost any fact, once learned, has constant surprises of usefulness, and in no ways more frequently than this of illustration.
In the next place, by gaining sympathy. No one can well use illustrations who is out of touch with his fellows. The best possible illumination of life questions is the story of the lives around you,—their trials and triumphs. Do you know a child who has done a heroic deed, though quietly, for the Master? Have you a friend who has conquered some sore temptation? Have you met a good man struggling against some inherited evil tendency? Have you knowledge of the disastrous results of some single life? Life comes closest to life, and experience furnishes the best similes.
And then we may study books, and learn how effective writers have used illustrations. A note-book collection of these will be helpful, even though the making of it is the end of it; for this study will help us toward the teacher's chief goal,—the power of putting things in the best way.
The newspapers should be one of the most fruitful fields for the gleaning of illustrations; and so they will be, when they learn to chronicle the good as thoroughly and brilliantly as they now chronicle the bad.
Of course,—though an "of course" seldom practically accepted,—a Bible character is the very best illustration of a Bible character, the Old Testament of the New, the last lesson of this, Moses of Paul, and Sinai of Hermon.