Second, they must be natural. He who is the Truth will never bless a story of lifeless, jerking, galvanized puppets, gibbering forced aphorisms and preposterous piety, and acting in a red fire of sensational incidents. Real boys and girls, real men and women, real life, and therefore life intensely interesting,—these must dwell in our Sunday-school stories.
And finally, the stories must be helpful. Each must have a point, a purpose. They must be outright for Christ, if they are to make outright Christians.
Don't neglect the old-fashioned stories, such as the Rollo books. They are full of meat. Especially helpful are such stories of Bible times as "Ben Hur." Provided their imaginings do not outrun the Bible facts, we can scarcely have too many of them. Do not forget, either, the books that tell the Bible stories themselves, in simple language, for the little ones. Above all stories, do not omit the "Pilgrim's Progress," but buy a volume in large type and beautifully illustrated.
Next to stories, what? Emphatically, lives of the great Christians; above all, missionaries. There are brief, bright, well-illustrated lives of Mackay, the marvelous mechanic, Carey, the consecrated cobbler, Paton, the hero of the New Hebrides, Livingstone the daring, Martyn the saintly, Judson the sagacious, Patteson, the white knight of Melanesia, and a host of other grand men. What inspiration to a splendid life is to be gained from the story of Madagascar's dusky martyrs, or the account of Allen Gardiner's magnificent death in Patagonia! What a spur to active service is the tale of the winning of Hawaii, the opening up of Japan, the self-sacrificing missions of the Moravians, the daring ride of Whitman across the continent for the salvation of Oregon!
Then, there are the lives of great reformers like Luther, John Howard, Wilberforce, John B. Gough, and of such superb Christians as Gladstone, Wesley, Washington, William of Orange. There is no need of a long list. The trouble is not to find the books, but to awaken among your scholars a hunger for the real heroism of real men as opposed to the imaginary heroism of fiction.
Another section of your library should contain books that bear directly on the work of the school. There must be the best works on teaching, such as Trumbull's "Teachers and Teaching," Schauffler's "Ways of Working," Boynton's "The Model Sunday-school," and Du Bois' "The Point of Contact." There must be some account of the Bible, like Rice's "Our Sixty-six Sacred Books"; some brief and attractive manual of Christian evidences, like Fisher's or Robinson's; some life of Christ, like Geikie's or Farrar's; some account of the history, polity, and teachings of your denomination. Thompson's "The Land and the Book," Smith's "Historical Geography of the Holy Land," Geikie's "Hours with the Bible," Taylor's "Moses, the Lawgiver," Deems' "The Gospel of Common Sense," Pierce's "Pictured Truth," Butterworth's "The Story of the Hymns,"—each of these is a type of a class of books helpful to teachers,—and to scholars also, if they can be brought to read them. Add, for the temperance lessons, such books as Banks' "The Saloon-keeper's Ledger," Gustafson's "The Fountain of Death," and Strong's "Our Country" and "The New Era."
I wonder that so few Sunday-school libraries contain the great Christian poems, such as "Paradise Lost," Browning's "Saul," Lowell's "Vision of Sir Launfal," Arnold's "The Light of the World," and many more that would illuminate the lessons.
Many fascinating books of science for young folks have been written expressly from the Christian stand-point. Why not add to the library such books as Kingsley's "Glaucus," Burr's "Ecce Cœlum," Agnes Gibberne's "Sun, Moon, and Stars," Keyser's "In Bird-land"?