Does this sound intolerant and narrow, as if no good existed outside our own little pale? Surely it is not so. We are not ignorant of the lofty and the noble contained in the ancient Hindu books; we are not of those who cannot recognise any truth or any beauty unless it is labelled with our label. We know God has not left Himself without witnesses anywhere. But we know—for the Spirit of Truth Himself has inspired the description—how desolate is the condition of those who are without Christ. We dare not water down the force of such a description till the words mean practically nothing. We form no hard, presumptuous creed as to how the God of all the earth will deal with these masses of mankind who have missed the knowledge of Him here; we know He will do right. But we know, with a knowledge which is burnt into us, how very many of the units live who compose these masses. We know what they are missing to-day, through not knowing our blessed Saviour as a personal, living Friend; and we know what it means to the thoughtful mind to face an unknown to-morrow.
A Hindu in a town in the northern part of our district lay dying. He knew that death was near, and he was in great distress. His friends tried to comfort him by reminding him of the gods, and by quoting stanzas from the sacred books; but all in vain. Nothing brought him any comfort, and he cried aloud in his anguish of soul.
Then to one of the watchers came the remembrance of how, as a little lad, he had seen a Christian die. In his desperation at the failure of all attempts to comfort the dying man, he thought of this one little, far-back memory; and though he could hardly dare to hope there would be much help in it, he told it to his friend. The Christian was Ragland, the missionary. He was living in a little house outside the town, when a sudden hæmorrhage surprised him, and he had no time to prepare for death. He just threw himself upon his bed, and looking up, exclaimed, "Jesus!" and passed in perfect peace. Outside the window was a little Hindu boy, unobserved by any in the house. He had climbed up to the window, and, leaning in, watched all that happened, heard the one word "Jesus," saw the quick and peaceful passing; and then slipped away unnoticed.
The dying Hindu listened as his friend described it to him. And this little faint ray was the only ray of comfort that lightened the dark way for him.
Compare that experience with this:—
"Oh for a Love——"
The missionary to whom this tale was told by the Hindu who had tried to console his dying friend, was himself smitten with dangerous illness, and lay in the dim borderland, unable to think or frame a prayer. Then like the melody of long familiar music, without effort, without strain, came the calming words of the old prayer: "Lighten our darkness, we beseech Thee, O Lord; and by Thy great mercy defend us from all perils and dangers of this night; for the love of Thine only Son, our Saviour, Jesus Christ."
Could any two scenes present a more moving contrast? Could any contrast contain a more persuasive call?
As we went in and out among the crowd, there were many who turned away uninterested; but some listened, and some sat down by the wayside to read aloud, in the sing-song chant of the East, the little booklets or Gospels we gave them. We, who are constantly among these people, feel our need of a fresh touch, as we speak with them and see them day by day. We need renewed compassions, renewed earnestness. It is easy to grow accustomed to things, easy to get cool. We pray not only for those at home, who as yet are not awake to feel the eloquence and the piteousness of the great "voiceless silence" of these lands, but we pray for ourselves with ever deepening intensity:—
Oh for a love, for a burning love, like the fervent flame of fire!
Oh for a love, for a yearning love, that will never, never tire!
Lord, in my need I appeal unto Thee;
Oh, give me my heart's desire!