Mr. Montell laughed. "The difficulty will be not to buy, for you will be pestered with persistent venders of all sorts of wares."
"We bought such a funny lot of little bodyless dolls to-day; we felt that we must have some, such dear little faces with downcast eyes and such a marvelous arrangement of hair. They were only five rin apiece. I am just learning the value of the coins, and only learned to-day that there was such a thing as a mon. I have it written on the tablets of my memory that ten mon make a rin and ten rin make a sen. Five rin, then, is about half a cent, so our dollies are very cheap."
"I recognize your little doll at once; she is O-Hina-San. You see her frequently, though, as you may have observed, no O-Hina-San looks exactly like another."
"Well, at all events she is a very cunning little person. I am surprised to find what cheap and pretty things one can buy for so very little. Don't you think that in the countries where there are coins of such small denominations one can always find cheaper things than at home? When I am in Europe I always think twice before spending five centimes and twenty-five seem a whole great big lot, yet they represent only five cents of our money, and who hesitates to spend a nickel? If we had mills as well as cents I believe it would soon reduce the price of things."
Mr. Montell laughed. "That is a theory to present to our political economists who are trying to get at the cause of the high price of living. Will you write an article on the subject? I might place it for you."
Nan shook her head. "No, indeed. I will present you with the idea and you can work it up for your paper. I could do better with an article on the Doll Festival. Dear me, why didn't I come to Japan before I left college? I love that theory of their gaining souls, and, indeed, some are so lifelike that it is hard to believe they are not alive, and some of them that we saw were over a hundred years old."
"You know the dolls are never thrown away, but are given something like honorable obsequies. The very, very old ones must, in due course of time, become hopeless wrecks. They are not exactly buried, but are given to the god Kojin. A mixed person is Kojin, being neither a Shinto nor a Buddhist deity. A tree is planted near the shrine where he lives, and sometimes the poor old worn-out doll is laid at the foot of the tree, sometimes on the shrine; but if the tree happens to be hollow, inside goes dolly."
"Isn't it all entertaining and surprising?" returned Nan. "I suppose you have seen and have learned many wonderful things."
"More than I hoped to. I am going further up into the country after a while, for in the isolated districts one can get at some very curious customs which have not become modified by modern invasion."
"Just as it is in Spain or any other country which is not tourist-ridden."