“My decision is unalterable,” replied the Duke, “and nothing can make me change it. I shall not stand again. I have not the necessary qualifications to represent the electors of Brécé, and the electors of Brécé have not the necessary qualifications for me to wish to represent them.”
This speech had been composed by his secretary, M. Lacrisse, at the time of his electoral reverse, and since then he had made a point of quoting it on every possible occasion.
Just at that moment three ladies, descending the terrace steps, came along the great drive towards them.
They were the three Brécé ladies, the mother, wife, and daughter of the present Duke. They were all tall, massive, and freckled, with smooth hair tightly plastered back, and clad in black dresses and thick boots. They were on their way to the church of Notre-Dame-des-Belles-Feuilles, situated by the side of a well half-way between the town and the château.
The General suggested that they should accompany the ladies.
“Nothing could be more delightful,” said M. Lerond.
“True,” assented the Abbé, “and all the more so because the sacred edifice, which has lately been restored and richly redecorated by the care of the Duke, is most delightful to see.”
The Abbé Guitrel took a special interest in the chapel of Notre-Dame-des-Belles-Feuilles, of which, in archæological and pious vein, he had written a history, for the purpose of attracting pilgrims to the shrine. According to him the church dated from the reign of Clotaire II. “At this period,” wrote the historian, “St. Austrégisile, full of years and good works, and exhausted by his apostolic labours, built with his own hands in this desert spot a hut, where he could pass his days in meditation, and await the approach of blessed death; he also erected an oratory, in which he placed a miraculous statue of the Blessed Virgin.”
This assertion had been vigorously contested by M. Mazure in the Phare. The keeper of the departmental archives maintained that the worship of Mary came well after the sixth century, and that at the time in which St. Austrégisile was supposed to have lived there were no statues of the Virgin. To which the Abbé Guitrel replied in the Semaine Religieuse that before the birth of Jesus Christ the Druids themselves worshipped the image of the Virgin who was to bear a son, and thus our old earth that was to witness the remarkable spread of the worship of Mary contained her altars and images, prophetic in significance as the warnings of the sibyls, to herald her appearance upon it. Therefore, argued he, there was nothing strange in St. Austrégisile’s possessing an image of the Blessed Virgin as early as the reign of Clotaire II. M. Mazure had treated the arguments of the Abbé as idle fancies, and no one, save M. Bergeret, whose curiosity was unbounded, had read the record of this logomachy.
“The sanctuary erected by the holy apostle,” went on the Abbé Guitrel’s pamphlet, “was rebuilt with great magnificence in the thirteenth century. At the time of the wars of religion that devastated the country during the sixteenth century, the Protestants fired the chapel, without, however, being able to destroy the statue, which by a miracle escaped the flames. The church was rebuilt at the behest of King Louis XIV and his pious mother, but during the Reign of Terror was totally destroyed by the commissioners of the Convention, who carried the miraculous statue, together with the furniture of the chapel, into the courtyard at Brécé and made a bonfire of the whole. Fortunately, however, one of the Virgin’s feet was saved from the flames by a good peasant-woman, who wrapped it carefully in old rags and hid it in a cauldron, where it was discovered in 1815. This foot was included in a new statue which, thanks to the generosity of the Duke, was executed in Paris in 1852.”