“Ah! madame,” said the abbé, “it is God himself who has sent you! You will be my providence.”
“Your providence, monsieur l’abbé!”
In her grey dressing-gown her figure revealed the ample dignity of classic motherhood. On her beaming moustachioed face shone a matronly pride; her large gestures expressed at once the briskness of a housewife habituated to work and the ease of a woman accustomed to official deference. The general disappeared behind her. She was his household goddess and his guardian angel, this Pauline who carried on her brave, energetic shoulders all the burden of this poverty-stricken, ostentatious house, who played the part of seamstress to the family, as well as cook, dressmaker, chambermaid, governess, apothecary, and even milliner with a frankly gaudy taste, and yet showed at big dinners and receptions an imperturbable good breeding, a commanding profile, and shoulders that were still beautiful. It was commonly said in the division that if the general became Minister of War, his wife would do the honours of the hôtel in the Boulevard Saint-Germain[F] in capital fashion.
[F] Where the French War Office is situated.
The energy of the general’s wife spread freely over into the outer world and flourished vigorously in pious and charitable works. Madame Cartier de Chalmot was lady patroness of three crêches and a dozen charities recommended by the Cardinal-Archbishop. Monseigneur Charlot showed a special predilection for this lady, and said to her sometimes, with his man-of-the-world smile: “You are a general in the army of Christian charity.” And, being a professor of orthodoxy, Monseigneur Charlot never failed to add: “And there is no charity outside the Christian charity; for the Church alone is in a position to solve the social problems whose difficulties perplex the minds of all and cause special anxiety to our paternal heart.”
This was just what Madame Cartier de Chalmot thought. She was lavishly, glaringly pious, and not free from the rather loud magnificence that was aptly accented by the sound of her voice and the flowers in her hats. Her faith, voluminous and decorative like the bosom which enshrined it, made a splendid show in drawing-rooms. By the breadth of her religious sentiments she had done much harm to her husband. But neither of them paid any heed to this. The general also believed in the Christian creed, although this would not have prevented him from having the Cardinal-Archbishop arrested on a written order from the Minister of War. Yet he was regarded with suspicion by the democracy. And the préfet, M. Worms-Clavelin himself, though little of a fanatic, regarded General Cartier de Chalmot as a dangerous man. This was his wife’s fault. She was ambitious, but the soul of honour and incapable of betraying her God.
“How can I be your providence, monsieur l’abbé?”
And when she heard that the point at issue was the raising to the bishopric of Tourcoing of Abbé Lantaigne, a man of such noble, steadfast piety, she caught fire and showed her courage.
“Those are the bishops we want. M. Lantaigne ought to be nominated.”
The old chaplain began to make use of this happy valiancy.