The Gods are Athirst

by Anatole France

"Ah! when I appear before my judges, I will inundate them with light."

Another day, casting a look of satisfaction on his defence, which grew bulkier day by day, and thinking of these magistrates he was burning to confound, he cried:

"I wouldn't like to be in their shoes!"

The prisoners whom fate had brought together in this prison-room were Royalists or Federalists, there was even a Jacobin amongst the rest; they held widely different views as to the right way of conducting the business of the State, but not one of them all preserved the smallest vestige of Christian beliefs. Feuillants, Constitutionals, Girondists, all, like Brotteaux, considered the Christians' God a very bad thing for themselves and an excellent one for the people; as for the Jacobins, they were for installing in the place of Jehovah a Jacobin god, anxious to refer the dispensation of Jacobinism on earth to a higher source. But as they could not conceive, either one or the other, of anybody being so absurd as to believe in any revealed religion, seeing that the Père Longuemare was no fool, they took him to be a knave. By way, no doubt, of preparing for martyrdom, he made confession of faith at every opportunity, and the more sincerity he displayed, the more like an impostor he seemed.

In vain Brotteaux stood surety for the monk's good faith; Brotteaux himself was reputed to believe only a part of what he said. His ideas were too singular not to appear affected and satisfied nobody entirely. He dubbed Jean-Jacques a dull, paltry rascal. Voltaire, on the other hand, he accounted among the divinely-gifted men, though not on the same level as the amiable Helvétius, or Diderot, or the Baron d'Holbach. In his opinion the greatest genius of the century was Boulanger. He also thought highly of the astronomer Lalande and of Dupuis, author of a Memoir on the origin of the Constellations.

The wits of the company made a thousand jokes at the poor Barnabite's expense, the point of which he never saw; his simplicity saved him from every pitfall. To drown the suspense that racked them and escape the torments of idleness, the prisoners played at draughts, cards and backgammon. No instrument of music was allowed. After supper they would sing, or recite verses. Voltaire's La Pucelle brought a little cheerfulness to these aching hearts, and the company never wearied of hearing the telling passages repeated. But, unable to distract their thoughts from the appalling vision that always loomed before their mind's eye, they strove sometimes to make a diversion of it, and in the chamber of the eighteen beds, before turning in for the night, they would play the game of the Revolutionary Tribunal. The parts were distributed according to tastes and aptitudes. While some represented the judges and prosecutor, others were the accused or the witnesses, others again the headsman and his men. The trials invariably wound up with the execution of the condemned, who were laid at full length on a bed, the neck underneath a plank. The scene then shifted to the infernal regions. The most agile of the troop, wrapped in white sheets, played spectres. There was a young avocat from Bordeaux, a man named Dubosc, short, dark, one-eyed, humpbacked, bandy-legged, the very black deuce in person, who used to come all horned and hoofed, to drag the Père Longuemare feet first out of his bed, announcing to the culprit that he was condemned to the everlasting flames of hell and doomed past redemption for having made of the Creator of the Universe a jealous being, a blockhead, and a bully, an enemy of human happiness and love.

"Ah! ha! ha!" the devil would scream discordantly, "so you taught, you old bonze, that God delights to see His creatures languish in contrition and deny themselves His dearest gifts. Impostor, hypocrite, sneak, sit on nails and eat egg-shells for all eternity!"

The Père Longuemare, for all reply, would observe that the speech showed the philosopher's cloven hoof behind the devil's and that the meanest imp of hell would never have talked such foolishness, having at least rubbed shoulders with Theology and for certain being less ignorant than an Encyclopædist.

But when the Girondist avocat called him a Capuchin, he turned scarlet with anger and declared that a man incapable of distinguishing a Barnabite from a Franciscan was too blind to see a fly in milk.

The Revolutionary Tribunal was always draining the prisons, which the Committees were as unceasingly replenishing; in three months the chamber of the eighteen was half full of new faces. The Père Longuemare lost his tormentor. The avocat Dubosc was haled before the Revolutionary Tribunal and condemned to death as a Federalist and for having conspired against the unity of the Republic. On leaving the court, he returned, as the prisoners always did, by a corridor that ran through the prison and opened on the room he had enlivened for three months with his gaiety. As he made his farewells to his companions, he maintained the same light tone and cheerful air that were habitual with him.