Thus was anointed and crowned Charles of France issue of the royal line of Priam, great Troy's noble King.
Two hours after noon the mystery came to an end.[1515] We are told that then the Maid knelt low before the King, and, weeping said:
"Fair King, now is God's pleasure accomplished. It was His will that I should raise the siege of Orléans and bring you to this city of Reims to receive your holy anointing, making manifest that you are the true King and he to whom the realm of France should belong."[1516]
The King made the customary gifts. To the Chapter he presented hangings of green satin as well as ornaments of red velvet and white damask. Moreover, he placed upon the altar a silver vase with thirteen golden crowns. Regardless of the claims asserted by the canons, the Lord Archbishop took possession of it, but it profited him little, for he had to give it up.[1517] After the ceremony King Charles put the crown on his head and over his shoulders the royal mantle, blue as the sky, flowered with lilies of gold; and on his charger he passed down the streets of Reims city. The people in great joy cried, "Noël!" as they had cried when my Lord the Duke of Burgundy entered. On that day the Sire de Rais was made marshal of France and the Sire de la Trémouille count. The eldest of Madame de Laval's two sons, he to whom the Maid had offered wine at Selles-en-Berry, was likewise made count. Captain La Hire received the county of Longueville with such parts of Normandy as he could conquer.[1518]
King Charles dined in the archiepiscopal palace in the ancient hall of Tau, and was served by the Duke of Alençon and the Count of Clermont.[1519] As was customary, the royal table extended into the street, and there was feasting throughout the town. It was a day of free drinking and fraternity. In the houses, at the doors, by the wayside, folk made good cheer, and the kitchens were busy; there were that day consumed oxen in dozens, sheep in hundreds, chicken and rabbits in thousands. Folk stuffed themselves with spices, and (for it was a thirsty day) they quaffed full many a beaker of wine of Burgundy, and especially of that wine of delicate flavour that comes from Beaune. At every coronation the ancient stag, made of bronze and hollow, which stood in the courtyard of the archiepiscopal palace was carried into the Rue du Parvis; it was filled with wine and the people drank from it as from a fountain. Finally the burgesses and all the inhabitants of Blessed Saint Remi's city, rich and poor alike, stuffed and satiated with good wine, having howled "Noël!" till they were hoarse, fell asleep over the wine-casks and the victuals, the remains of which were to be a cause of bitter dispute between the grim aldermen and the King's men on the morrow.[1520]
Jacques d'Arc had come to see the coronation for which his daughter had so zealously laboured. He lodged at the Sign of L'Ane Rayé in the Rue du Parvis in a hostelry kept by Alix, widow of Raulin Morieau. As well as his daughter, he saw once more his son Pierre.[1521] The cousin, whom Jeanne called uncle and who had accompanied her to Vaucouleurs to Sire Robert, had likewise come hither to the coronation. He spoke to the King and told him all he knew of his cousin.[1522] At Reims also Jeanne found her young fellow-countryman, Husson Le Maistre, coppersmith of the village of Varville, about seven miles from Domremy. She did not know him; but he had heard tell of her, and he was very familiar with Jacques and Pierre d'Arc.[1523]
Jacques d'Arc was one of the notables and perhaps the best business man of his village.[1524] It was not merely to see his daughter riding through the streets in man's attire that he had come to Reims. He had come doubtless for himself and on behalf of his village to ask the King for an exemption from taxation. This request, presented to the King by the Maid, was granted. On the 31st of the month the King decreed that the inhabitants of Greux and of Domremy should be free from all tailles, aids, subsidies, and subventions.[1525] Out of the public funds the magistrates of the town paid Jacques d'Arc's expenses, and when he was about to depart they gave him a horse to take him home.[1526]
During the five or six days she spent at Reims the Maid appeared frequently before the townsfolk. The poor and humble came to her; good wives took her by the hand and touched their rings with hers.[1527] On her finger she wore a little ring made of a kind of brass, sometimes called electrum.[1528] Electrum was said to be the gold of the poor. In place of a stone the ring had a collet inscribed with the words "Jhesus Maria" with three crosses. Oftentimes she reverently fixed her gaze upon it, for once she had had it touched by Saint Catherine.[1529] And that the Saint should have actually touched it was not incredible, seeing that some years before, in 1413, Sister Colette, who was vowed to virginal chastity, had received from the Virgin apostle a rich golden ring, as a sign of her spiritual marriage with the King of Kings. Sister Colette permitted the nuns and monks of her order to touch this ring, and she confided it to the messengers she sent to distant lands to preserve them from perils by the way.[1530] The Maid ascribed great powers to her ring, albeit she never used it to heal the sick.[1531]
She was expected to render those trifling services which it was usual to ask from holy folk and sometimes from magicians. Before the coronation ceremony the nobles and knights had been given gloves, according to the custom. One of them lost his; he asked the Maid to find them, or others asked her for him. She did not promise to do it; notwithstanding the matter became known, and various interpretations were placed upon it.[1532]
After the King's coronation, jostled by the crowd in the Rue du Parvis, one can imagine some thoughtful clerk raising his eyes to the glorious façade of the Cathedral, that Bible in stone, already appearing ancient to men, who, knowing naught of the chronicles, measured time by the span of human existence. Such a clerk would have certainly beheld on the left of the pointed arch above the rose window the colossal image of Goliath rising proudly in his coat of mail, and that same figure repeated on the right of the arch in the attitude of a man tottering and ready to fall.[1533] Then this clerk must have remembered what is written in the first book of Kings:[1534]