Addressed: "to the Duke of Burgundy."[1537]
Had Saint Catherine of Sienna been at Reims she would not have written otherwise. Albeit the Maid liked not the Burgundians, in her own way she realized forcibly how desirable was peace with the Duke of Burgundy. With clasped hands she entreats him to cease making war against France. "An it please you to make war then go ye against the Saracens." Already she had counselled the English to join the French and go on a crusade. The destruction of the infidel was then the dream of gentle peace-loving souls; and many pious folk believed that the son of the knight, who had been vanquished at Nicopolis, would make the Turks pay dearly for their former victory.[1538]
In this letter, the Maid, in the name of the King of Heaven, tells Duke Philip that if he fight against the King, he will be conquered. Her voices had foretold to her the victory of France over Burgundy; they had not revealed to her that at the very moment when she was dictating her letter the ambassadors of Duke Philip were at Reims; that was so, notwithstanding.[1539]
Esteeming King Charles, master of Champagne, to be a prince worthy of consideration, Duke Philip sent to Reims, David de Brimeu, Bailie of Artois, at the head of an embassy, to greet him and open negotiations for peace.[1540] The Burgundians received a hearty welcome from the Chancellor and the Council. It was hoped that peace would be concluded before their departure. The Angevin lords announced it to their queens, Yolande and Marie.[1541] By so doing they showed how little they knew the consummate old fox of Dijon. The French were not strong enough yet, neither were the English weak enough. It was agreed that in August an embassy should be sent to the Duke of Burgundy in the town of Arras. After four days negotiation, a truce for fifteen days was signed and the embassy left Reims.[1542] At the same time, the Duke at Paris solemnly renewed his complaint against Charles of Valois, his father's assassin, and undertook to bring an army to the help of the English.[1543]
Leaving Antoine de Hellande, nephew of the Duke-Archbishop[1544] to command Reims, the King of France departed from the city on the 20th of July and went to Saint-Marcoul-de-Corbeny, where on the day after their coronation, the Kings were accustomed to touch for the evil.[1545]
Saint Marcoul cured the evil.[1546] He was of royal race, but his power, manifested long after his death, came to him especially from his name, and it was believed that Saint Marcoul was able to cure those afflicted with marks on the neck, as Saint Clare was to give sight to the blind, and Saint Fort to give strength to children. The King of France shared with him the power of healing scrofula; and as the power came to him from the holy oil brought down from heaven by a dove, it was thought that this virtue would be more effectual at the time of the anointing, all the more because by lewdness, disobedience to the Christian Church, and other irregularities, he stood in danger of losing it. That is what had happened to King Philippe I.[1547] The Kings of England touched for the evil; notably King Edward III worked wondrous cures on scrofulous folk who were covered with scars. For these reasons scrofula was called Saint Marcoul's evil or King's evil. Virgins as well as kings could cure this royal malady.
King Charles worshipped and presented offerings at the shrine of Saint Marcoul, and there touched for the evil. At Corbeny he received the submission of the town of Laon. Then, on the morrow, the 22nd, he went off to a little stronghold in the valley of the Aisne, called Vailly, which belonged to the Archbishop Duke of Reims. At Vailly he received the submission of the town of Soissons.[1548] In the words of an Armagnac prophet of the time: "the keys of the war gates knew the hands that had forged them."[1549]