This truce that so highly displeased her we know not when it was concluded, whether at Soissons or Château-Thierry, on the 30th or 31st of July, or at Provins between the 2nd and 5th of August.[19] It would appear that it was to last fifteen days, at the end of which time the Duke was to undertake to surrender Paris to the King of France. The Maid had good reason for her mistrust.

When the Regent withdrew before him, King Charles eagerly returned to his plan of retreating into Poitou. From La Motte-Nangis he sent his quartermasters to Bray-sur-Seine, which had just submitted. Situated above Montereau and ten miles south of Provins, this town had a bridge over the river, across which the royal army was to pass on the 5th of August or in the morning of the 6th; but the English came by night, overcame the quartermasters and took possession of the bridge; with its retreat cut off, the royal army had to retrace its march.[20]

Within this army, which had not fought and which was being devoured by hunger, there existed a party of zealots, led by those whom Jeanne fondly called the Royal Blood.[21] They were the Duke of Alençon, the Duke of Bourbon, the Count of Vendôme, and likewise the Duke of Bar, who had just come from the War of the Apple Baskets.[22] Before he took to painting pictures and writing moralities in rhyme, this young son of the Lady Yolande had been a warrior. Duke of Bar and heir of Lorraine, he had been forced to join the English and Burgundians. Brother-in-law of King Charles, he must needs rejoice when the latter was victorious, because, but for that victory, he would never have been able to range himself on the side of the Queen, his sister, for which he would have been very sorry.[23] Jeanne knew him; not long before, she had asked the Duke of Lorraine to send him with her into France.[24] He was said to have been one of those who of their own free will followed her to Paris. Among the others were the two sons of the Lady of Laval, Gui, the eldest to whom she had offered wine at Selles-en-Berry, promising soon to give him to drink at Paris, and André, who afterwards became Marshal of Lohéac.[25] This was the army of the Maid: a band of youths, scarcely more than children, who ranged their banners side by side with the banner of a girl younger than they, but more innocent and better.

On learning that the retreat had been cut off, it is said that these youthful princes were well content and glad.[26] This was valour and zeal; but it was a curious position and a false when the knighthood wished for war while the royal council was desiring to treat, and when the knighthood actually rejoiced at the campaign being prolonged by the enemy and at the royal army being cornered by the Godons. Unhappily this war party could boast of no very able adherents; and the favourable opportunity had been lost, the Regent had been allowed time to collect his forces and to cope with the most pressing dangers.[27]

Its retreat cut off, the royal army fell back on Brie. On the morning of Sunday, the 7th, it was at Coulommiers; it recrossed the Marne at Château-Thierry.[28] King Charles received a message from the inhabitants of Reims, entreating him to draw nearer to them.[29] He was at La Ferté on the 10th, on the 11th at Crépy in Valois.[30]

At one stage of the march on La Ferté and Crépy, the Maid was riding in company with the King, between the Archbishop of Reims and my Lord the Bastard. Beholding the people hastening to come before the King and crying "Noël!" she exclaimed: "Good people! Never have I seen folk so glad at the coming of the fair King...."[31]

These peasants of Valois and of l'Île de France, who cried "Noël!" on the coming of King Charles, in like manner hailed the Regent and the Duke of Burgundy when they passed. Doubtless they were not so glad as they seemed to Jeanne, and if the little Saint had listened at the doors of their poor homes, this is about what she would have heard: "What shall we do? Let us surrender our all to the devil. It matters not what shall become of us, for, through treason and bad government, we must needs forsake our wives and children and flee into the woods, like wild beasts. And it is not one year or two but fourteen or fifteen since we have been led this unhappy dance. And most of the great nobles of France have died by the sword, or unconfessed have fallen victims to poison or to treachery, or in short have perished by some manner of violent death. Better for us would it have been to serve Saracens than Christians. Whether one lives badly or well it comes to the same thing. Let us do all the evil that lieth in our power. No worse can happen to us than to be slain or taken."[32]

It was only in the neighbourhood of towns or close to fortresses and castles, within sight of the watchman's eye as he looked from the top of tower or belfry, that land was cultivated. On the approach of men-at-arms, the watchman rang his bell or sounded his horn to warn the vine-dressers or the ploughmen to flee to a place of safety. In many districts the alarm bell was so frequent that oxen, sheep, and pigs, of their own accord went into hiding, as soon as they heard it.[33]

In the plains especially, which were easy of access, the Armagnacs and the English had destroyed everything. For some distance from Beauvais, from Senlis, from Soissons, from Laon, they had caused the fields to lie fallow, and here and there shrubs and underwood were springing up over land once cultivated.—"Noël! Noël!"

Throughout the duchy of Valois, the peasants were abandoning the open country and hiding in woods, rocks, and quarries.[34]