"Tell us the truth touching the crown."

"To the best of my knowledge I told you the truth of everything at the trial."

"On the scaffold, at the time of your abjuration, you did acknowledge before us your judges and before many others, and in the presence of the people, that you had falsely boasted your Voices to be those of Saint Catherine and Saint Margaret."

"I did not mean thus to do or to say. I did not deny, neither did I intend to deny, my apparitions and to say that they were not Saint Margaret and Saint Catherine. All that I have said was through fear of the fire, and I recanted nothing that was not contrary to the truth. I had liefer do my penance once and for all, to wit by dying, than endure further anguish in prison. Whatsoever abjuration I have been forced to make, I never did anything against God and religion. I did not understand what was in the deed of abjuration, wherefore I did not mean to abjure anything unless it were Our Lord's will. If the judges wish I will resume my woman's dress. But nothing else will I do."[922]

Coming out of the prison, my Lord of Beauvais met the Earl of Warwick accompanied by many persons. He said to him: "Farewell. Faites bonne chère." It is said that he added, laughing: "It is done! We have caught her."[923] The words are his, doubtless, but we are not certain that he laughed.

On the morrow, Tuesday the 29th, he assembled the tribunal in the chapel of the Archbishop's house. The forty-two assessors present were informed of what had happened on the previous day and invited to state their opinions, the nature of which might easily be anticipated.[924] Every heretic who retracted his confession was held a perjurer, not only impenitent but relapsed. And the relapsed were given up to the secular arm.[925]

Maître Nicholas de Venderès, canon, archdeacon, was the first to state his opinion.

"Jeanne is and must be held a heretic. She must be delivered to the secular authority."[926]

The Lord Abbot of Fécamp expressed his opinion in the following terms: "Jeanne has relapsed. Nevertheless it is well that the terms of her abjuration once read to her, be read a second time and explained, and that at the same time she be reminded of God's word. This done, it is for us, her judges, to declare her a heretic and to abandon her to the secular authority, entreating it to deal leniently with her."[927]

This plea for leniency was a mere matter of form. If the Provost of Rouen had taken it into consideration he also would have been excommunicated, with a further possibility of temporal punishment.[928] And yet there were certain counsellors who even wished to dispense with this empty show of pity, urging that there was no need for such a supplication.