[1028] Trial, vol. ii, pp. 406, 408, 445, 449.
[1029] The Chronique de Tournai says of the true Jeanne that she came from Mareville, a small town between Metz and Pont-à-Mousson. "This Jeanne had long dwelt and served in a métairie [1030] Chronique du doyen Saint-Thibaud, in Trial, vol. v, pp. 322, 324. Lecoy de la Marche, Jeanne des Armoises, p. 566. G. Save, Jehanne des Armoises, pucelle d'Orléans, p. 14. [1031] Trial, vol. v, pp. 352 et seq. [1032] Chronique du doyen de Saint-Thibaud, in Trial, vol. v, pp. 322, 324. Dom Lelong, Histoire du diocèse de Laon, 1783, p. 371. Abbé Ledouble, Les origines de Liesse et du pèlerinage de Notre-Dame, Soissons, 1885, pp. 6 et seq. [1033] Trial, vol. v, p. 322, note 2. G. Lefèvre-Pontalis, La fausse Jeanne d'Arc, p. 21, note 1. [1034] Chronique normande (MS. in the British Museum), in Trial, vol. iv, p. 344. Symphorien Champier, Nef des Dames, Lyon, 1503, ibid. [1035] Journal d'un bourgeois de Paris, p. 272. Chronique normande, in Bibliothèque de l'École des Chartes, second series, vol. iii, p. 116. D. Calmet, Histoire de Lorraine, p. vi, proofs and illustrations. G. Save, Jehanne des Armoises, pp. 6, 7. It is well known that Gabriel Naudé maintained the paradox that Jeanne was only burned in effigy. Considérations politiques sur les coups d'état, Rome, 1639, in 4to. G. Lefèvre-Pontalis, La fausse Jeanne d'Arc, p. 8. [1036] Lanéry d'Arc, Le culte de Jeanne d'Arc, Orléans, 1887, in 8vo. Revue du Midi. [1037] Trial, vol. v, p. 275. Lottin, Recherches, vol. ii, p. 286.