"Abbé, you talk nonsense," he said, "but I love you, and I should much like to know what you find blameworthy in my public behaviour, and why you side against me with tyrants, forgers, thieves, and dishonest judges?"
"Mr. Rockstrong, allow me first of all to diffuse over you and your friends, with a sweet impartiality, that single sentiment which gently puts an end to quarrels, and brings pacification. Bear with me if I respect neither the one nor the other enough to consign them to the vengeance of the law and to call down punishment on their heads. Men, whatsoever they do, are always silly sheep, and I leave to milord-chancellor, who condemned you, the Ciceronian declamations on state crimes. I have little taste for Catiline orations from whichever side they come. I am merely sad to see a man like you occupied in changing forms of government. It is the most frivolous and empty method of using one's intelligence, and to fight people in office is folly, unless it is a way of earning one's bread and getting on in the world. Give me something to drink! Bethink you, Mr. Rockstrong, that these startling changes in the State, meditated by you, are merely displacements of particular men, and that men taken in the mass are one like another, average in evil as well as in good; so that to replace two or three hundred ministers, governors of provinces, colonial agents, and bonneted presidents of courts, by two or three hundred others, is as good as doing nothing, and is simply putting Philip and Barnabas in place of Paul and Xavier. As to changing the condition of people at the same time, as you hope to do, that is quite impossible, for that condition does not depend on the ministers, who count for nothing, but on the earth and its fruits, industry, commerce, money amassed in the kingdom, the cleverness of the townfolk in trade and exchange—all things, which be they good or bad, are not kept going by either the prince or the officers of the crown."
Mr. Rockstrong quickly interrupted my good master:
"Who does not know," he exclaimed, "that the condition of industry and commerce depends on the government, and that only under a free government can you have good finance?"
"Liberty," continued Monsieur l'Abbé Coignard, "is but the result of the wealth of citizens, who free themselves as soon as they are powerful enough to be independent. People take all the liberty they can enjoy, or, to put it more plainly, they imperiously clamour for institutions in recognition and guarantee of the rights which they have acquired by their industry.
"All liberty emanates from them and their several actions. Their most involuntary movements enlarge the mould of the state which shapes itself on them.[15]
"So that one may say that detestable as tyranny is, every tyranny is necessary, and despotic governments are but the strait-waistcoat on a feeble and dwindled body. And who does not see that the outward appearance of government is like the skin which reveals the structure of an animal without being the cause of it?
"You seize hold upon the skin without troubling yourself about the viscera, in which you show little natural philosophy, Mr. Rockstrong."
"So you make no difference between a free state and a tyrannical government, and all that you regard as nothing but the hide of the beast, my fat Abbé. And you fail to see that the expenditure of the prince and the depredations of ministers can ruin agriculture and wear out trade by raising the taxes."
"Mr. Rockstrong, there cannot be at the same period and for the same country more than one possible form of government, any more than an animal can have more than one pelt at a time. From which it results, that we must leave to the care of Time, who is a courtly person, the changing of empires and the remaking of laws. He works at it slowly, untiringly, and kindly."