My good master replaced the volume of Racine on the shelf, and replied to Monsieur Roman with his customary grace:

"I grant you, Monsieur, that in the writings of the philosophers, who treat of these subjects, the doings of public men take on a certain symmetry and perspicuousness, and in your treatise on Monarchy I admire the sequence and connection of ideas. But it is to you alone that I do honour for the fine sentiments that you attribute to the great politicians of times past and present. They had not the wit you endow them with, and these illustrious beings, who appear to have led the world, were themselves but the plaything of nature and chance. They did not rise above human imbecility, and were in fact but brilliant nobodies."

While listening impatiently to this speech Monsieur Roman had seized hold of an old atlas. He began to turn it about with a noise which mingled with the sound of his voice.

"What blindness!" said he. "What! to fail to understand the actions of great statesmen, of great citizens! Are you so ignorant of history that it does not appear obvious to you that a Cæsar, a Richelieu, a Cromwell, moulded his people as a potter his clay? Do you not see that a state goes like a watch in the hands of a watchmaker?"

"I do not see it," replied my good master, "and during the fifty years of my life I have noticed that this country has changed its form of government several times without changing the condition of the people, excepting for an insensible progress that does not depend on the human will. From which I conclude that it is well-nigh immaterial whether we be governed one way or another, and that statesmen are only noteworthy by reason of their coats and their coaches."

"Can you talk like this," replied Monsieur Roman, "on the day following the death of a statesman who took such a prominent part in affairs, and who, after long disgrace, dies at the moment he has regained power and honour? By the tumult round his bier you may judge the result of his work. This result lasts after him."

"Monsieur," answered my good master, "this statesman was an honest man, laborious and painstaking, and it might be said of him as of Monsieur Vauban, that he was too well-bred to affect the appearance of it, for he never took pains to please any one. I would praise him before all, for having improved where others in the same business do but deteriorate. He possessed his soul and had a glowing sense of the greatness of his country. He was praiseworthy also, in that he carried easily on those broad shoulders the spites of hucksters and rufflers. Even his enemies accord him a concealed approval. But what big things did he ever do, my good sir, and why does he seem to you anything but the sport of the winds which blew round him? The Jesuits whom he drove away, have come back; the little religious war he kindled to amuse the people has gone out, leaving next day but the stinking shell of a bad firework. I grant you he was clever in diverting opinion, or rather, in deflecting it. His party, which was but a party of opportunism and expediency, did not wait for his death to change its name and its chief without changing its doctrine. His cabal remained faithful to its chief and to itself in continuing to submit to circumstances. Is there anything astonishingly great about that?"

"There is certainly something admirable," replied Monsieur Roman. "Had he only withdrawn the art of government from the clouds of metaphysics to lead it back to reality, he should have all my praise. His party, you say, was one of opportunism and expediency. But to excel in human affairs what needs one but to seize the happy moment and have recourse to utilitarian methods? This is what he did, or, at least, this is what he would have done, if the chicken-hearted instability of his friends and the false effrontery of his foes had left him any peace. But he wore himself out in the vain endeavour to placate the latter and steady the former. Time and men, those necessary tools, both were wanting to establish his beneficent rule. At least he framed admirable plans for home politics. And you ought not to forget that he endowed his country with vast and fertile possessions abroad. We owe him all the more gratitude in that he made these successful conquests alone and in spite of the parliament from which he drew his powers."

"Monsieur," answered my good master, "he showed energy and skill in colonial affairs, but not perhaps much more than a plain man displays in buying a piece of land. And what is not to my taste in all these over-sea affairs is the way the Europeans deal with the peoples of Africa and America. White men, when they come to grips with black and yellow races find themselves forced to exterminate them. One can only conquer the savage by a higher form of barbarity. Here is the extreme to which all foreign enterprises tend. I am not denying that the Spaniards, the Dutch, and the English have drawn profit from them. But, ordinarily speaking, they launch themselves haphazard, and quite recklessly on these big and cruel undertakings.

"What is the wisdom and the will of one man in enterprises affecting commerce, agriculture, and navigation, which necessarily depend on an immense number of units? The part played by a statesman in such affairs is a very small one, and if it seems marked to us it is because our minds, turning to mythology, too willingly give a name and a personality to all the secret workings of nature.